G1519–εἰς–eis

And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.

εἰς eis “in”

Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.

εἰς eis “to”

Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.

εἰς eis “at”

No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.

εἰς eis “in”

Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,

εἰς eis “to”

But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym.

εἰς eis “into”

And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.

εἰς eis “against”εἰς eis “[who] against”

And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.

εἰς eis “for”

So is he that tresourith to hym silf, and is not riche in God.

εἰς eis “toward”

And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.

εἰς eis “into”

But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisou

εἰς eis “into”

if it schal make fruyt, if nay, in tyme comynge thou schalt kitte it doun.

εἰς eis “in”

And lo! a womman, that hadde a spirit of sijknesse eiytene yeeris, and was crokid, and `nethir ony maner myyte loke vpward.

εἰς eis “to”

It is lijk to a corn of seneuey, which a man took, and cast in to his yerd; and it wax, and was maad in to a greet tree, and foulis of the eire restiden in the braunchis therof.

εἰς eis “into”εἰς eis “<into>”

It is lijk to sourdouy, that a womman took, and hidde it `in to thre mesuris of mele, til al were sourid.

εἰς eis “in”

And he wente bi citees and castels, techynge and makynge a iourney in to Jerusalem.

εἰς eis “toward”

And it was don, whanne he hadde entrid in to the hous of a prince of Farisees, in the sabat, to ete breed, thei aspieden hym.

εἰς eis “into”

And he answeride to hem, and seide, Whos asse or oxe of you schal falle in to a pit, and `he schal not anoon drawe hym out in the dai of the sabat?

εἰς eis “into”

Whanne thou art bodun to bridalis, sitte not `at the mete in the firste place; lest perauenture a worthier than thou be bodun of hym,

εἰς eis “to”εἰς eis “in”

But whanne thou art bedun to a feste, go, and sitte doun in the laste place, that whanne he cometh, that bad thee to the feeste, he seie to thee, Freend, come hiyer. Thanne worschip schal be to thee, bifor men that sitten at the mete.

εἰς eis “in”

And the seruaunt turnede ayen, and tolde these thingis to his lord. Thanne the hosebonde man was wrooth, and seide to his seruaunt, Go out swithe in to the grete stretis and smal stretis of the citee, and brynge ynne hidir pore men, and feble, blynde, and

εἰς eis “into”

And the lord seide to the seruaunt, Go out in to weies and heggis, and constreine men to entre, that myn hous be fulfillid.

εἰς eis “into”

For who of you willynge to bilde a toure, whether he `first sitte not, and countith the spensis that ben nedeful, if he haue to perfourme?

εἰς eis “for”

Or what kyng that wole go to do a bataile ayens anothir kyng, whether he sittith not first, and bithenkith, if he may with ten thousynde go ayens hym that cometh ayens hym with twenti thousynde?

εἰς eis “in”

Nethir in erthe, nethir in donghille it is profitable, but it schal be cast out. He that hath eeris of herynge, here he.

εἰς eis “for”εἰς eis “for”