G1519–εἰς–eis

And he, from inside the house, would say in answer, Do not be a trouble to me; the door is now shut, and my children are with me in bed; it is not possible for me to get up and give to you?

εἰς eis “in”

The unclean spirit, when he has gone out of a man, goes through dry places, looking for rest; and when he does not get it, he says, I will go back to my house from which I came.

εἰς eis “to”

The men of Nineveh will come up in the day of judging and give their decision against this generation: for they were turned away from their sins at the preaching of Jonah; but now something greater than Jonah is here.

εἰς eis “at”

No man, when the light has been lighted, puts it in a secret place, or under a vessel, but on its table, so that those who come in may see the light.

εἰς eis “in”

For this reason the wisdom of God has said, I will send them prophets and teachers, and to some of them they will give death and cruel pains;

εἰς eis “to”

But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.

εἰς eis “into”

And if anyone says a word against the Son of man, he will have forgiveness: but for him who says evil words against the Holy Spirit, there will be no forgiveness.

εἰς eis “against”εἰς eis “[who] against”

And I will say to my soul, Soul, you have a great amount of goods in store, enough for a number of years; be at rest, take food and wine and be happy.

εἰς eis “for”

So that is what comes to the man who gets wealth for himself, and has not wealth in the eyes of God.

εἰς eis “toward”

But if God gives such clothing to the grass in the field, which today is living, and tomorrow will be burned in the oven, how much more will he give clothing to you, O men of little faith?

εἰς eis “into”

For if anyone has a cause at law against you, and you are going with him before the ruler, make an attempt, on the way, to come to an agreement with him, for if you do not, he may take you before the judge and the judge will give you up to the police, an

εἰς eis “into”

And if, after that, it has fruit, it is well; if not, let it be cut down.

εἰς eis “in”

And there was a woman who had had a disease for eighteen years; she was bent, and was not able to make herself straight.

εἰς eis “to”

It is like a grain of mustard seed which a man took and put in his garden, and it became a tree, and the birds of heaven made their resting-places in its branches.

εἰς eis “into”εἰς eis “<into>”

It is like leaven, which a woman put into three measures of meal, and it was all leavened.

εἰς eis “in”

And he went on his way, through towns and country places, teaching and journeying to Jerusalem.

εἰς eis “toward”

And it came about that when he went into the house of one of the chief Pharisees on the Sabbath, to have a meal, they were watching him.

εἰς eis “into”

And he said to them, Which of you, whose ox or ass has got into a water-hole, will not straight away get him out on the Sabbath?

εἰς eis “into”

When you get a request to come to a feast, do not take the best seat, for a more important man than you may be coming,

εἰς eis “to”εἰς eis “in”

But when you come, go and take the lowest seat, so that when the giver of the feast comes, he may say to you, Friend, come up higher; and then you will have honour in the eyes of all the others who are there.

εἰς eis “in”

And the servant came back and gave his master an account of these things. Then the master of the house was angry and said to the servant, Go out quickly into the streets of the town and get the poor, the blind, and those who are broken in body.

εἰς eis “into”

And the lord said to the servant, Go out into the roads and the fields, and make them come in, so that my house may be full.

εἰς eis “into”

For which of you, desiring to put up a tower, does not first give much thought to the price, if he will have enough to make it complete?

εἰς eis “for”

Or what king, going to war with another king, will not first take thought if he will be strong enough, with ten thousand men, to keep off him who comes against him with twenty thousand?

εἰς eis “in”

It is no good for the land or for the place of waste; no one has a use for it. He who has ears, let him give ear.

εἰς eis “for”εἰς eis “for”