G1519–εἰς–eis

and thei camen to Jerusalem. And whanne he was entrid in to the temple, he bigan to caste out silleris and biggeris in the temple; and he turnede vpsodoun the bordis of chaungeris, and the chayeris of men that selden culueris;

εἰς eis “to”εἰς eis “into”

treuli Y seie to you, that who euer seith to this hil, Be thou takun, and cast in to the see; and doute not in his herte, but bileueth, that what euer he seie, schal be don, it schal be don to hym.

εἰς eis “into”

And eftsoone thei camen to Jerusalem. And whanne he walkide in the temple, the hiyeste prestis, and scribis, and the elder men camen to hym,

εἰς eis “to”

Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?

εἰς eis “the”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

εἰς eis “on [the]”

And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis.

εἰς eis “into”

And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.

εἰς eis “into”

And whanne he sat in the mount of Olyues ayens the temple, Petir and James and Joon and Andrew axiden hym bi hem silf,

εἰς eis “upon”

But se ye you silf, for thei schulen take you in counsels, and ye schulen be betun in synagogis; and ye schulen stonde bifor kyngis and domesmen for me, in witnessyng to hem.

εἰς eis “to”εἰς eis “in”εἰς eis “for”

And it bihoueth, that the gospel be first prechid among al folk.

εἰς eis “to”

For a brother schal bitake the brother in to deth, and the fadir the sone, and sones schulen rise togider ayens fadris and modris, and punysche hem bi deeth.

εἰς eis “to”

And ye schulen be in hate to alle men for my name; but he that lastith in to the ende, schal be saaf.

εἰς eis “to”

But whanne ye schulen se the abhomynacioun of discoumfort, stondynge where it owith not; he that redith, vndurstonde; thanne thei that be in Judee, fle `in to hillis.

εἰς eis “to”

And he that is aboue the roof, come not doun in to the hous, nethir entre he, to take ony thing of his hous;

εἰς eis “into”

and he that schal be in the feeld, turne not ayen bihynde to take his cloth.

εἰς eis “in”εἰς eis “to”

But there weren summe that beren it heuyli with ynne hem silf, and seiden, Wher to is this losse of oynement maad?

εἰς eis “To”

Sche dide that that sche hadde; sche cam bifore to anoynte my bodi in to biriyng.

εἰς eis “for”

Treuli Y seie to you, where euer this gospel be prechid in al the world, and that that `this womman hath don, schal be told in to mynde of hym.

εἰς eis “in”εἰς eis “for”

And he sendith tweyn of hise disciplis, and seith to hem, Go ye in to the citee, and a man berynge a galoun of watir schal meete you; sue ye hym.

εἰς eis “into”

And hise disciplis wenten forth, and camen in to the citee, and founden as he hadde seid to hem; and thei maden redy the pask.

εἰς eis “into”

Which seide to hem, Oon of twelue that puttith the hoond with me in the platere.

εἰς eis “in”

And whanne the ympne was seid, thei wenten out in to the hil of Olyues.

εἰς eis “to”

But aftir that Y schal rise ayen, Y schal go bifor you in to Galilee.

εἰς eis “into”

And thei camen in to a place, whos name is Gethsamany. And he seide to hise disciplis, Sitte ye here, while Y preye.

εἰς eis “to”

Wake ye, and `preie ye, that ye entre not in to temptacioun; for the spirit is redi, but the fleische is sijk.

εἰς eis “into”