G1519–εἰς–eis

"and often it has thrown him into the fire or into pools of water to destroy him. But, if you possibly can, have pity on us and help us."

εἰς eis “into”εἰς eis “into”

Then Jesus, seeing that an increasing crowd was running towards Him, rebuked the foul spirit, and said to it, "Dumb and deaf spirit, *I* command you, come out of him and never enter into him again."

εἰς eis “into”

After the return of Jesus to the house His disciples asked Him privately, "How is it that we could not expel the spirit?"

εἰς eis “into”

for He was teaching His disciples, and telling them, "The Son of Man is to be betrayed into the hands of men, and they will put Him to death; and after being put to death, in three days He will rise to life again."

εἰς eis “into [the]”

So they came to Capernaum; and when in the house He asked them, "What were you arguing about on the way?"

εἰς eis “to”

"And whoever shall occasion the fall of one of these little ones who believe, he would be better off if, with a millstone round his neck, he were lying at the bottom of the sea.

εἰς eis “in”εἰς eis “into”

If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.

εἰς eis “into”εἰς eis “into”εἰς eis “into”

Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna.

εἰς eis “into”εἰς eis “into”εἰς eis “into”

Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna,

εἰς eis “into”εἰς eis “into”

Soon on His feet once more, He enters the district of Judaea and crosses the Jordan: again the people flock to Him, and ere long, as was usual with Him, He was teaching them once more.

εἰς eis “into”

and the two shall be one'; so that they are two no longer, but `one.'

εἰς eis “for”

Indoors the disciples began questioning Jesus again on the same subject.

εἰς eis “in”

In solemn truth I tell you that no one who does not receive the Kingdom of God like a little child will by any possibility enter it."

εἰς eis “into”

As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, "Good Rabbi, what am I to do in order to inherit the Life of the Ages?"

εἰς eis “on”

Then looking round on His disciples Jesus said, "With how hard a struggle will the possessors of riches enter the Kingdom of God!"

εἰς eis “into”

The disciples were amazed at His words. Jesus, however, said again, "Children, how hard a struggle is it for those who trust in riches to enter the Kingdom of God!

εἰς eis “into”

It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God."

εἰς eis “into”

They were still on the road going up to Jerusalem, and Jesus was walking ahead of them; they were full of wonder, and some, though they followed, did so with fear. Then, once more calling to Him the Twelve, He began to tell them what was about to happen

εἰς eis “to”

"See," He said, "we are going up to Jerusalem, where the Son of Man will be betrayed to the High Priests and the Scribes. They will condemn Him to death, and will hand Him over to the Gentiles;

εἰς eis “to”

They came to Jericho; and as He was leaving that town--Himself and His disciples and a great crowd--Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the way-side.

εἰς eis “to”

When they were getting near Jerusalem and had arrived at Bethphage and Bethany, on the Mount of Olives, Jesus sent two of his disciples on in front, with these instructions.

εἰς eis “to”εἰς eis “to”

"Go," He said, "to the village facing you, and immediately on entering it you will find an ass's foal tied up which no one has ever yet ridden: untie him and bring him here.

εἰς eis “into”εἰς eis “into”

Then many spread their outer garments to carpet the road, and others leafy branches which they had cut down in the fields;

εἰς eis “on”εἰς eis “into”

So He came into Jerusalem and into the Temple; and after looking round upon everything there, the hour being now late He went out to Bethany with the Twelve.

εἰς eis “into”εἰς eis “into”εἰς eis “to”

and He said to the tree, "Let no one ever again eat fruit from thee!" And His disciples heard this.

εἰς eis “to”