G1519–εἰς–eis

Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."

εἰς eis “into”εἰς eis “into”

When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"

εἰς eis “into”

When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"

εἰς eis “into”

For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."

εἰς eis “into [the]”

He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"

εἰς eis “to”

Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.

εἰς eis “in”εἰς eis “into”

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

εἰς eis “into”εἰς eis “into”εἰς eis “into”

If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--

εἰς eis “into”εἰς eis “into”εἰς eis “into”

If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,

εἰς eis “into”εἰς eis “into”

He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.

εἰς eis “into”

and the two will become one flesh,' so that they are no longer two, but one flesh.

εἰς eis “for”

In the house, his disciples asked him again about the same matter.

εἰς eis “in”

Most assuredly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."

εἰς eis “into”

As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"

εἰς eis “on”

Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"

εἰς eis “into”

The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!

εἰς eis “into”

It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."

εἰς eis “into”

They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.

εἰς eis “to”

"Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.

εἰς eis “to”

They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.

εἰς eis “to”

When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,

εἰς eis “to”εἰς eis “to”

and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.

εἰς eis “into”εἰς eis “into”

Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.

εἰς eis “on”εἰς eis “into”

Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.

εἰς eis “into”εἰς eis “into”εἰς eis “to”

Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.

εἰς eis “to”