G1511–εἶναι–einai

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.

εἶναι. einai “to be.”

nor seeking glory of men, neither from you nor from others, when we might have claimed authority as apostles of Christ.

εἶναι einai “to be”

desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

εἶναι einai “to be”

But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.

εἶναι einai “to be”

The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;

εἶναι, einai “to be,”

wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

εἶναι einai “to be”

that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;

εἶναι, einai “to be,”

And the Lord's servant must not strive, but be gentle towards all, apt to teach, forbearing,

εἶναι einai “to be”

For the bishop must be blameless, as God's steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;

εἶναι einai “to be”

that aged men be temperate, grave, sober-minded, sound in faith, in love, in patience:

εἶναι, einai “are to be,”

that they may train the young women to love their husbands, to love their children,

εἶναι, einai “to be,”

[supplied: Exhort] servants to be in subjection to their own masters, [supplied: and] to be well-pleasing [supplied: to them] in all things; not gainsaying;

εἶναι, einai “to be,”

Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,

εἶναι, einai “to be,”

to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.

εἶναι, einai “to be,”

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

εἶναι einai “to be”

By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.

εἶναι einai “to be”

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [supplied: even the fruit] of righteousness.

εἶναι einai “to be”

Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

εἶναι einai “to be”

If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.

εἶναι einai “to be”

Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.

εἶναι einai “to be”

who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.

εἶναι einai “to be”

By Silvanus, our faithful brother, as I account [supplied: him], I have written unto you briefly, exhorting, and testifying that this is the true grace of God. Stand ye fast therein.

εἶναι einai “to be”

He that saith he is in the light and hateth his brother, is in the darkness even until now.

εἶναι einai “to be”

I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;

ειναι einai “to be”

I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they art not, but are a synagogue of Satan.

εἶναι einai “to be”