G1511–εἶναι–einai

Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.

εἶναι einai “to be”

Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

εἶναι einai “to be”

But concerning virgins, I have no commandment of [supplied: the] Lord; but I give my opinion, as having received mercy of [supplied: the] Lord to be faithful.

εἶναι. einai “to be.”

I think then that this is good, on account of the present necessity, that [supplied: it is] good for a man to remain so as he is.

εἶναι. einai “to remain.”

But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

εἶναι. einai “to be.”

But these things happened [supplied: as] types of us, that we should not be lusters after evil things, as they also lusted.

εἶναι einai “to be”

But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.

εἶναι, einai “to be,”

For there must also be sects among you, that the approved may become manifest among you.

εἶναι, einai “there to be,”

and those [supplied: parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [supplied: parts] have more abundant comeliness;

εἶναι einai “to be”

If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is [supplied: the] Lord's commandment.

εἶναι einai “himself to be”

Wherefore also we are zealous, whether present or absent, to be agreeable to him.

εἶναι· einai “to be;”

For, behold, this same thing, your being grieved according to God, how much diligence it wrought in *you*, but [supplied: what] excusing [supplied: of yourselves], but [supplied: what] indignation, but [supplied: what] fear, but [supplied: what] ardent desire, but [supplied: what] zeal, but [supplied: what] vengeance: in every way ye have proved yourselves to be pure in the matter.

εἶναι einai “to be”

I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

εἶναι, einai “to be”

Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he [supplied: is] of Christ, so also [supplied: are] we.

εἶναι, einai “to be,”

Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that *I* also may boast myself some little.

εἶναι· einai “to be;”

But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

εἶναί einai “to be”

and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [supplied: the] right hands of fellowship, that *we* [supplied: should go] to the nations, and *they* to the circumcision;

εἶναι, einai “to be,”

Tell me, ye who are desirous of being under law, do ye not listen to the law?

εἶναι, einai “to be,”

For if any man reputes himself to be something, being nothing, he deceives himself;

εἶναί einai “to be”

according as he has chosen us in him before [supplied: the] world's foundation, that we should be holy and blameless before him in love;

εἶναι einai “to be”

that we should be to [supplied: the] praise of his glory who have pre-trusted in the Christ:

εἶναι einai “to be”

that [supplied: they who are of] the nations should be joint heirs, and a joint body, and joint partakers of [supplied: his] promise in Christ Jesus by the glad tidings;

εἶναι einai “being”

But I am pressed by both, having the desire for departure and being with Christ, [supplied: for] [supplied: it is] very much better,

εἶναι, einai “to be,”

who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;

εἶναι einai “to be”

But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;

εἶναι einai “to be”εἶναι, einai “to be”