G1511–εἶναι–einai

Let no man have a false idea. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise.

εἶναι einai “to be”

It is my desire that all men might be even as I am. But every man has the power of his special way of life given him by God, one in this way and one in that.

εἶναι einai “to be”

Now about virgins I have no orders from the Lord: but I give my opinion as one to whom the Lord has given mercy to be true to him.

εἶναι. einai “to be.”

In my opinion then, because of the present trouble, it is good for a man to keep as he is.

εἶναι. einai “to remain.”

But it is my desire for you to be free from cares. The unmarried man gives his mind to the things of the Lord, how he may give pleasure to the Lord:

εἶναι. einai “to be.”

Now these things were for an example to us, so that our hearts might not go after evil things, as they did.

εἶναι einai “to be”

But if any man will not be ruled in this question, this is not our way of doing things, and it is not done in the churches of God.

εἶναι, einai “to be,”

For divisions are necessary among you, in order that those who have God's approval may be clearly seen among you.

εἶναι, einai “there to be,”

And to those parts of the body which seem to have less honour we give all the more honour; and to those parts of the body which are a cause of shame to us we give the greater respect;

εἶναι einai “to be”

If any man seems to himself to be a prophet or to have the Spirit, let him take note of the things which I am writing to you, as being the word of the Lord.

εἶναι einai “himself to be”

For this reason we make it our purpose, in the body or away from it, to be well-pleasing to him.

εἶναι· einai “to be;”

For you see what care was produced in you by this very sorrow of yours before God, what clearing of yourselves, what wrath against sin, what fear, what desire, what serious purpose, what punishment. In everything you have made it clear that you are free

εἶναι einai “to be”

So it seemed to me wise for the brothers to go before, and see that the amount which you had undertaken to give was ready, so that it might be a cause for praise, and not as if we were making profit out of you.

εἶναι, einai “to be”

Give attention to the things which are before you. If any man seems to himself to be Christ's, let him keep in mind that we are as much Christ's as he is.

εἶναι, einai “to be,”

I say again, Let me not seem foolish to anyone; but if I do, put up with me as such, so that I may take a little glory to myself.

εἶναι· einai “to be;”

But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;

εἶναί einai “to be”

When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;

εἶναι, einai “to be,”

Say, you whose desire it is to be under the law, do you not give ear to the law?

εἶναι, einai “to be,”

For if a man has an idea that he is something when he is nothing, he is tricked by himself.

εἶναί einai “to be”

Even as he made selection of us in him from the first, so that we might be holy and free from all evil before him in love:

εἶναι einai “to be”

So that his glory might have praise through us who first had hope in Christ:

εἶναι einai “to be”

Which is that the Gentiles have a part in the heritage, and in the same body, and in the same hope in Christ through the good news,

εἶναι einai “being”

I am in a hard position between the two, having a desire to go away and be with Christ, which is very much better:

εἶναι, einai “to be,”

To whom, though himself in the form of God, it did not seem that to take for oneself was to be like God;

εἶναι einai “to be”

Yes truly, and I am ready to give up all things for the knowledge of Christ Jesus my Lord, which is more than all: for whom I have undergone the loss of all things, and to me they are less than nothing, so that I may have Christ as my reward,

εἶναι einai “to be”εἶναι, einai “to be”