G1511–εἶναι–einai

Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.

εἶναι einai “to be”

Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

εἶναι einai “to be”

Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.

εἶναι. einai “to be.”

I think therefore that this is good by reason of the distress that is upon us, [supplied: namely,] that it is good for a man to be as he is.

εἶναι. einai “to remain.”

But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:

εἶναι. einai “to be.”

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

εἶναι einai “to be”

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

εἶναι, einai “to be,”

For there must be also factions among you, that they that are approved may be made manifest among you.

εἶναι, einai “there to be,”

and those [supplied: parts] of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely [supplied: parts] have more abundant comeliness;

εἶναι einai “to be”

If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.

εἶναι einai “himself to be”

Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.

εἶναι· einai “to be;”

For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.

εἶναι einai “to be”

I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.

εἶναι, einai “to be”

Ye look at the things that are before your face. If any man trusteth in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also are we.

εἶναι, einai “to be,”

I say again, let no man think me foolish; but if [supplied: ye do], yet as foolish receive me, that I also may glory a little.

εἶναι· einai “to be;”

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me:

εἶναί einai “to be”

and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

εἶναι, einai “to be,”

Tell me, ye that desire to be under the law, do ye not hear the law?

εἶναι, einai “to be,”

For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

εἶναί einai “to be”

even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:

εἶναι einai “to be”

to the end that we should be unto the praise of his glory, we who had before hoped in Christ:

εἶναι einai “to be”

[supplied: to wit], that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,

εἶναι einai “being”

But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better:

εἶναι, einai “to be,”

who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

εἶναι einai “to be”

Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,

εἶναι einai “to be”εἶναι, einai “to be”