G1511–εἶναι–einai

For you bring certain strange things to our ears. We want to know therefore what these things mean."

εἶναι. einai “to be.”

Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

εἶναι einai “to be”

and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.

εἶναι einai “being”

But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.

εἶναι einai “to be”

but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters."

εἶναι. einai “to be.”

for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

εἶναι einai “to be”

It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.

εἶναι einai “being”

For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.

εἶναι einai “there to be”

Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary.

εἶναι einai “being”

But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.

εἶναι einai “to be”

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.

εἶναι einai “to be”

Professing themselves to be wise, they became fools,

εἶναι einai “to be”

and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

εἶναι einai “being”

What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.

εἶναι einai “to be”

to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

εἶναι einai “to be”

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.

εἶναι einai “to be”

For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.

εἶναι einai “being”

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

εἶναι einai “to be”

Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

εἶναι einai “to be”

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

εἶναι einai “to be”

For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

εἶναι einai “to be”

For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

εἶναι einai “to be”

I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.

εἶναι, einai “to be,”

that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the Gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

εἶναί einai “to be”

For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.

εἶναι einai “to be”