G1510–εἰμί–eimi

Folk schal rise togidere ayens folc, and rewme ayens rewme, and pestilences, and hungris, and the erthemouyngis schulen be bi placis;

ἔσονται esontai “there will be”

Thanne men schulen bitake you in to tribulacion, and schulen sle you, and ye schulen be in hate to alle folk for my name.

ἔσεσθε esesthe “you will be”

For thanne schal be greet tribulacioun, what maner `was not fro the bigynnyng of the world to now, nether schal be maad.

ἔσται estai “There will be”

Therfor if thei seie to you, Lo! he is in desert, nyle ye go out; lo! in priuey placis, nyle ye trowe.

ἐστίν, estin “He is,”

For as leit goith out fro the eest, and apperith in to the weste, so schal be also the coming of mannus sone.

ἔσται estai “will be”

Where euer the bodi schal be, also the eglis schulen be gaderid thidur.

ᾖ ē “shall be”

`so and ye whanne ye seen alle these thingis, wite ye that it is nyy, in the yatis.

ἐστιν estin “He is”

But as it was in the daies of Noe, so schal be the comyng of mannus sone.

ἔσται estai “will be”

For as in the daies bifore the greet flood, thei weren etynge and drynkynge, weddynge and takynge to weddyng, to that dai, that Noe entride in to the schippe;

ἦσαν ēsan “they were”

and thei knewen not, til the greet flood cam, and took alle men, so schal be the comyng of mannus sone.

ἔσται estai “will be”

Thanne tweyne schulen be in o feeld, oon schal be takun, and another left;

ἔσονται esontai “will be”

Who gessist thou is a trewe seruaunt and prudent, whom his lord ordeyned on his meynee, to yyue hem mete in tyme?

ἐστὶν estin “is”

and schal departe hym, and putte his part with ypocritis; there schal be wepyng, and gryntyng of teeth.

ἔσται estai “will be”

and fyue of hem weren foolis, and fyue prudent.

ἦσαν ēsan “were”

His lord seide to hym, Wel be thou, good seruaunt and feithful; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on manye thingis; entre thou in to the ioye of thi lord.

ἦς ēs “you were”

Y haue wonnen ouer othir tweyne. His lord seide to him, Wel be thou, good seruaunt and trewe; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on many thingis; entre thou in to the ioie of thi lord.

ἦς ēs “you were”

But he that hadde takun o besaunt, cam, and seide, Lord, Y woot that thou art an hard man; thou repist where thou hast not sowe, and thou gederist togidere where thou hast not spred abrood;

εἶ ei “you are”

And caste ye out the vnprofitable seruaunt in to vtmer derknessis; ther schal be wepyng, and gryntyng of teeth.

ἔσται estai “will be”

For Y hungride, and ye yauen me to ete; Y thristide, and ye yauen me to drynke; Y was herboreles, and ye herboriden me;

ἤμην ēmēn “I was”

nakid, and ye hiliden me; sijk, and ye visitiden me; Y was in prisoun, and ye camen to me.

ἤμην ēmēn “I was”

Y was herborles, and ye herberden not me; nakid, and ye keuerden not me; sijk, and in prisoun, and ye visitiden not me.

ἤμην ēmēn “I was”

Jhesus seide, Go ye into the citee to `sum man, and seie to hym, The maistir seith, My tyme is nyy; at thee Y make paske with my disciplis.

ἐστιν, estin “is,”

And thei ful sori bigunnen ech bi hym silf to seie, Lord, whether `Y am?

εἰμι, eimi “is it,”

Forsothe mannus sone goith, as it is writun of hym; but wo to that man, bi whom mannus sone schal be bitrayed; it were good to hym, if that man hadde not be borun.

ἦν ēn “was being”

But Judas that bitraiede hym, answeride, seiynge, Maister, whether `Y am? Jhesus seide to hym, Thou hast seid.

εἰμι, eimi “is it,”