G1510–εἰμί–eimi

Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.

ἔστιν estin “it is”

Thanne he seide to hise seruauntis, The weddyngis ben redi, but thei that weren clepid to the feeste, weren not worthi.

ἐστιν, estin “is,”ἦσαν ēsan “were”

Thanne the kyng bad hise mynystris, Bynde hym bothe hondis and feet, and sende ye him in to vtmer derknessis; there schal be wepyng and grentyng of teeth.

ἔσται estai “will be”

For many ben clepid, but fewe ben chosun.

εἰσιν eisin “are”

And thei senden to hym her disciplis, with Erodians, and seien, Maister, we witen, that thou art sothefast, and thou techist in treuthe the weie of God, and thou chargist not of ony man, for thou biholdist not the persoone of men.

εἶ ei “You are”

And seuen britheren weren at vs; and the firste weddide a wijf, and is deed. And he hadde no seed, and lefte his wijf to his brother;

ἦσαν ēsan “There were”

Also in the risyng ayen to lijf, whos wijf of the seuene schal sche be? for alle hadden hir.

ἔσται estai “will she be”

For in the rysyng ayen to lijf, nether thei schulen wedde, nethir schulen be weddid; but thei ben as the aungels of God in heuene.

εἰσιν. eisin “they are.”

Y am God of Abraham, and God of Ysaac, and God of Jacob? he is not God of deede men, but of lyuynge men.

εἰμι eimi “am”ἔστιν estin “He is”

This is the firste and the moste maundement.

ἐστὶν estin “is”

and seide, What semeth to you of Crist, whos sone is he? Thei seien to hym, Of Dauid.

ἐστιν; estin “is He?”

Thanne if Dauid clepith hym Lord, hou is he his sone?

ἐστιν; estin “is He?”

But nyle ye be clepid maister; for oon is youre maystir, and alle ye ben britheren.

ἐστιν estin “is”ἐστε. este “are.”

And nyle ye clepe to you a fadir on erthe, for oon is your fadir, that is in heuenes.

ἐστιν estin “is”

Nether be ye clepid maistris, for oon is youre maister, Crist.

ἐστιν estin “is”

He that is grettest among you, schal be youre mynystre.

ἔσται estai “will be”

Wo to you, blynde lederis, that seien, Who euer swerith bi the temple of God, it is `no thing; but he that swerith in the gold of the temple, is dettoure.

ἐστιν· estin “it is;”

Ye foolis and blynde, for what is grettere, the gold, or the temple that halewith the gold?

ἐστίν, estin “is,”

And who euer swerith in the auter, it is no thing; but he that swerith in the yifte that is on the auter, owith.

ἐστιν· estin “it is;”

So ye with outforth semen iust to men; but with ynne ye ben ful of ypocrisy and wickidnesse.

ἐστε este “you are”

and seien, If we hadden be in the daies of oure fadris, we schulden not haue be her felowis in the blood of prophetis.

ἤμεθα ēmetha “we were”ἤμεθα ēmetha “we were ourselves being”

And so ye ben in witnessyng to you silf, that ye ben the sones of hem that slowen the prophetis.

ἐστε este “you are”

And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world.

ἔσται estai “will be”

For many schulen come in my name, and schulen seie, Y am Crist; and thei schulen disseyue manye.

εἰμι eimi “am”

For ye schulen here batels, and opyniouns of batels; se ye that ye be not disturblid; for it byhoueth these thingis to be don, but not yit is the ende.

ἐστὶν estin “is”