G1510–εἰμί–eimi

Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of [supplied: the] Lord, and it is wonderful in our eyes?

ἔστιν estin “it is”

Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;

ἐστιν, estin “is,”ἦσαν ēsan “were”

Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.

ἔσται estai “will be”

For many are called ones, but few chosen ones.

εἰσιν eisin “are”

And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;

εἶ ei “You are”

Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.

ἦσαν ēsan “There were”

In the resurrection therefore of which of the seven shall she be wife, for all had her?

ἔσται estai “will she be”

For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.

εἰσιν. eisin “they are.”

*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [supplied: the] dead, but of [supplied: the] living.

εἰμι eimi “am”ἔστιν estin “He is”

This is [supplied: the] great and first commandment.

ἐστὶν estin “is”

saying, What think ye concerning the Christ? whose son is he? They say to him, David's.

ἐστιν; estin “is He?”

If therefore David call him Lord, how is he his son?

ἐστιν; estin “is He?”

But *ye*, be not ye called Rabbi; for one is your instructor, and all *ye* are brethren.

ἐστιν estin “is”ἐστε. este “are.”

And call not [supplied: any one] your father upon the earth; for one is your Father, he who is in the heavens.

ἐστιν estin “is”

Neither be called instructors, for one is your instructor, the Christ.

ἐστιν estin “is”

But the greatest of you shall be your servant.

ἔσται estai “will be”

Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.

ἐστιν· estin “it is;”

Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?

ἐστίν, estin “is,”

And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.

ἐστιν· estin “it is;”

Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.

ἐστε este “you are”

and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets.

ἤμεθα ēmetha “we were”ἤμεθα ēmetha “we were ourselves being”

So that ye bear witness of yourselves that ye are sons of those who slew the prophets:

ἐστε este “you are”

And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and [supplied: the] completion of the age?

ἔσται estai “will be”

For many shall come in my name, saying, *I* am the Christ, and they shall mislead many.

εἰμι eimi “am”

But ye will hear of wars and rumours of wars. See that ye be not disturbed; for all [supplied: these things] must take place, but it is not yet the end.

ἐστὶν estin “is”