Lexicon entry · Greek
G1510εἰμίeimi
to bePart of speech: Greek Verb
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2,412 occurrences in 2,044 verses
With their references and text in King James Version.
And they truly were many priests, because they were not suffered to continue by reason of death:
εἰσιν eisin “are”
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
ἦν ēn “He were”ἦν ēn “He was being”ὄντων ontōn “while are being”
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
ἐστιν estin “He is”
For if that first covenant had been faultless, then should no place have been sought for the second.
ἦν ēn “was”
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
ἔσομαι esomai “I will be”ἔσονταί esontai “will be”
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
ἔσομαι esomai “I will be”
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
ἔστιν estin “it is”
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
ἔστιν estin “is”
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
ἐστίν, estin “He is,”
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
ἐσμὲν esmen “we are”
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
ἔστιν estin “is”
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
ἐσμὲν esmen “are”
Now faith is the substance of things hoped for, the evidence of things not seen.
Ἔστιν Estin “Is”
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
ἔστιν estin “He exists”
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
εἰσιν eisin “they are”
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
ἔστιν estin “is”
(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
ἦν ēn “was”
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
ἐστιν estin “is”
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
ἐστε este “you are”ἐστε. este “you are.”
And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
ἦν ēn “was”εἰμι eimi “I am”
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
ὄντες ontes “being”
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
ἔστιν estin “is”
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
ἦτε ēte “you may be”
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
ἐστιν estin “is”
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
ἐστιν estin “is”