G1510–εἰμί–eimi

but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.

ᾖ ē “may be”

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

ὢν ōn “being”

For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?

εἶ ei “are”ἔσομαι esomai “will be”ἔσται estai “will be”

And, Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of thy hands:

εἰσιν eisin “are”

And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.

εἶ, ei “are,”

Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?

εἰσὶν eisin “they are”

But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?

ἐστιν estin “is”

And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me.

ἔσομαι esomai “will be”

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

ἔστιν estin “is”

and might deliver all them who through fear of death were all their lifetime subject to bondage.

ἦσαν ēsan “they were”

who was faithful to him that appointed him, as also was Moses in all his house.

ὄντα onta “being”

but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.

ἐσμεν esmen “are”

Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:

ἔσται estai “there will be”

For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.

ἐσμεν esmen “we are”

And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

ἔστιν estin “there is”

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

εἶ ei “are”

though he was a Son, yet learned obedience by the things which he suffered;

ὢν ōn “being”

For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.

ἐστιν· estin “he is;”

But solid food is for fullgrown men, [supplied: even] those who by reason of use have their senses exercised to discern good and evil.

ἐστιν estin “is”

to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;

ἐστιν estin “is”

And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

ἔστιν estin “is”

for he was yet in the loins of his father, when Melchizedek met him.

ἦν ēn “he was”

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [supplied: was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

ἦν, ēn “were —”

And [supplied: what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

ἐστιν, estin “it is,”

(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

εἰσὶν eisin “are”