G1510–εἰμί–eimi

For where tweyne or thre ben gaderid in my name, there Y am in the myddil of hem.

εἰσιν eisin “are”εἰμι eimi “am I”

And he seide, For this thing a man schal leeue fadir and modir, and he schal draw to his wijf; and thei schulen be tweyne in o fleisch.

ἔσονται esontai “will become”

And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.

εἰσὶν eisin “are they”

His disciplis seien to him, If the cause of a man with a wijf is so, it spedith not to be weddid.

ἐστὶν estin “is”

For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.

εἰσὶν eisin “There are”εἰσὶν eisin “there are”εἰσὶν eisin “there are”

And the disciplis blamyden hem. But Jhesus seide to hem, Suffre ye that litle children come to me, and nyle ye forbede hem; for of siche is the kyngdom of heuenes.

ἐστὶν estin “is”

Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.

ἐστιν estin “is”

And whanne the yong man hadde herd these wordis, he wente awei sorewful, for he hadde many possessiouns.

ἦν ēn “he was [one]”

And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.

ἐστιν estin “[it] is”

Jhesus bihelde, and seide to hem, Anentis men this thing is impossible; but anentis God alle thingis ben possible.

ἐστιν, estin “is,”ἐστίν. estin “is.”

Thanne Petre answeride, and seide to hym, Lo! we han forsake alle thingis, and we han suede thee; what thanne schal be to vs?

ἔσται estai “will be”

But manye schulen be, the firste the laste, and the laste the firste.

ἔσονται esontai “will be”

The kyngdom of heuenes is lijc to an housbonde man, that wente out first bi the morewe, to hire werk men in to his vyneyerd.

ἐστιν estin “is”

And he seide to hem, Go ye also in to myn vynyerd, and that that schal be riytful, Y schal yyue to you.

ᾖ ē “shall be”

Thei seien to him, For no man hath hirid vs. He seith to hem, Go ye also in to my vyneyerd.

ᾖ ē “shall be”

Whether it is not leueful to me to do that that Y wole? Whether thin iye is wickid, for Y am good?

ἐστιν estin “is”εἰμι; eimi “am?”

So the laste schulen be the firste, and the firste the laste; `for many ben clepid, but fewe ben chosun.

ἔσονται esontai “will be”εἰσιν eisin “are”

He seith to hem, Ye schulen drinke my cuppe; but to sitte at my riythalf or lefthalf, it is not myn to yyue to you; but to whiche it is maad redi of my fadir.

ἔστιν estin “is”

It schal not be so among you; but who euer wole be maad gretter among you, be he youre mynystre; and who euer among you wole be the firste, he schal be youre seruaunt.

ἔσται estai “will it be”ἔσται estai “he will be”

ἔσται estai “he will be”

And whanne he was entrid in to Jerusalem, al the citee was stirid, and seide, Who is this?

ἐστιν estin “is”

But the puple seide, This is Jhesus, the prophete, of Nazareth of Galilee.

ἐστιν estin “is”

Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,

ἦν; ēn “was it?”

Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.

ἦν ēn “there was”

But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.

ἐστιν estin “is”