G1510–εἰμί–eimi

so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;

ἦτε ēte “you may be”

and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;

ἐστὶν estin “is”

for it is God who worketh in you both to will and to work, for his good pleasure.

ἐστιν estin “is”

since he longed after you all, and was sore troubled, because ye had heard that he was sick:

ἦν ēn “he was”

I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

ὦ. ō “may be.”

for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:

ἐσμεν esmen “are”

Howbeit what things were gain to me, these have I counted loss for Christ.

ἦν ēn “were”

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

ἐστὶν estin “is”

The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.

ἔσται estai “will be”

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.

εἰμι eimi “I am”

which is come unto you; even as it is also in all the world bearing fruit and increasing, as [supplied: it doth] in you also, since the day ye heard and knew the grace of God in truth;

ἐστὶν estin “it is”

even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf,

ἐστιν estin “is”

who is the image of the invisible God, the firstborn of all creation;

ἐστιν estin “is”

and he is before all things, and in him all things consist.

ἐστιν estin “is”

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

ἐστιν estin “is”ἐστιν estin “is”

And you, being in time past alienated and enemies in your mind in your evil works,

ὄντας ontas “being”

Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church;

ἐστιν estin “is”

to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:

ἐστιν estin “is”

in whom are all the treasures of wisdom and knowledge hidden.

εἰσιν eisin “are”

For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

εἰμι, eimi “I am,”

Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:

ἔσται estai “there will be”

and in him ye are made full, who is the head of all principality and power:

ἐστὲ este “you are”ἐστιν estin “is”

And you, being dead through your trespasses and the uncircumcision of your flesh, you, [supplied: I say], did he make alive together with him, having forgiven us all our trespasses;

ὄντας ontas “being”

having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross;

ἦν ēn “was”

which are a shadow of the things to come; but the body is Christ's.

ἐστιν estin “are”