G1510–εἰμί–eimi

Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?

ἐστε; este “are you?”

Know then that they that are on the principle of faith, these are Abraham's sons;

εἰσιν eisin “are”

For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [supplied: are] written in the book of the law to do them;

εἰσίν, eisin “are,”εἰσίν· eisin “are;”

but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

ἔστιν estin “is”

But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

ἐστιν estin “is”

But a mediator is not of one, but God is one.

ἔστιν, estin “is,”ἐστιν. estin “is.”

[supplied: Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

ἦν ēn “was emerging”

But, faith having come, we are no longer under a tutor;

ἐσμεν. esmen “we are.”

for ye are all God's sons by faith in Christ Jesus.

ἐστε este “you are”

There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

ἐστε este “are”

but if *ye* [supplied: are] of Christ, then ye are Abraham's seed, heirs according to promise.

ἐστέ, este “you are,”

Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

ἐστιν, estin “is,”ὤν· ōn “being;”

but he is under guardians and stewards until the period fixed by the father.

ἐστὶν estin “he is”

So we also, when we were children, were held in bondage under the principles of the world;

ἦμεν ēmen “we were”ἤμεθα ēmetha “we ourselves were”

But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

ἐστε este “you are”

So thou art no longer bondman, but son; but if son, heir also through God.

εἶ ei “you are”

But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;

οὖσιν ousin “being”

What then [supplied: was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [supplied: them] to me.

ἦν ēn “was”

Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

ἐστιν estin “are”εἰσιν eisin “are”ἐστὶν estin “is”

For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [supplied: is] now, for she is in bondage with her children;

ἐστὶν estin “is”

but the Jerusalem above is free, which is our mother.

ἐστὶν estin “is”ἐστὶν estin “is”

But *ye*, brethren, after the pattern of Isaac, are children of promise.

ἐστέ. este “you are.”

So then, brethren, we are not maid servant's children, but [supplied: children] of the free woman.

ἐσμὲν esmen “we are”

And I witness again to every man [supplied: who is] circumcised, that he is debtor to do the whole law.

ἐστὶν estin “he is”

*I* have confidence as to you in [supplied: the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [supplied: of it], whosoever he may be.

ᾖ. ē “he shall be.”