G1510–εἰμί–eimi

It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

ἔσται estai “will be”

For ye bear fools readily, being wise.

ὄντες· ontes “being!”

Are they Hebrews? *I* also. Are they Israelites? *I* also. Are they seed of Abraham? *I* also.

εἰσιν; eisin “are they?”εἰσιν; eisin “are they?”εἰσιν; eisin “are they?”

Are they ministers of Christ? (I speak as being beside myself) *I* above measure [supplied: so]; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.

εἰσιν; eisin “are they?”

The God and Father of the Lord Jesus knows -- he who is blessed for ever -- that I do not lie.

ὢν ōn “is being”

For if I shall desire to boast, I shall not be a fool; for I will say [supplied: the] truth; but I forbear, lest any one should think as to me above what he sees me [supplied: to be], or whatever he may hear of me.

ἔσομαι esomai “I will be”

Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.

εἰμι. eimi “I am.”

I have become a fool; *ye* have compelled me; for *I* ought to have been commended by you; for I have been nothing behind those who were in surpassing degree apostles, if also I am nothing.

εἰμι. eimi “I am.”

For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.

ἐστιν estin “is it”

But be it so. *I* did not burden you, but being crafty I took you by guile.

ἔστω estō “it should be”

examine your own selves if ye be in the faith; prove your own selves: do ye not recognise yourselves, that Jesus Christ is in you, unless indeed ye be reprobates?

ἐστὲ este “you are”ἐστίν; estin “is?”ἐστε. este “you are!”

Now I hope that ye will know that *we* are not reprobates.

ἐσμὲν esmen “are”

But we pray to God that ye may do nothing evil; not that *we* may appear approved, but that *ye* may do what is right, and *we* be as reprobates.

ὦμεν. ōmen “may appear.”

For we rejoice when *we* may be weak and *ye* may be powerful. But this also we pray for, your perfecting.

ἦτε· ēte “may be;”

For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you.

ἔσται estai “will be”

which is not another [supplied: one]; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.

ἔστιν estin “is”εἰσιν eisin “there are”

But if even *we* or an angel out of heaven announce as glad tidings to you [supplied: anything] besides what we have announced as glad tidings to you, let him be accursed.

ἔστω. estō “he should be.”

As we have said before, now also again I say, If any one announce to you as glad tidings [supplied: anything] besides what ye have received, let him be accursed.

ἔστω. estō “he should be.”

For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman.

ἤμην. ēmēn “I was being.”

But I let you know, brethren, [supplied: as to] the glad tidings which were announced by me, that they are not according to man.

ἔστιν estin “it is”

But I was unknown personally to the assemblies of Judaea which [supplied: are] in Christ;

ἤμην ēmēn “I was”

only they were hearing that he who persecuted us formerly now announces the glad tidings of the faith which formerly he ravaged:

ἦσαν ēsan “they were”

(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

ὤν, ōn “being,”

But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

ἦσαν ēsan “they were”

But when Peter came to Antioch, I withstood him to [supplied: the] face, because he was to be condemned:

ἦν. ēn “he was standing.”