G1510–εἰμί–eimi

It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.

ἔσται estai “will be”

For ye bear with the foolish gladly, being wise [supplied: yourselves].

ὄντες· ontes “being!”

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

εἰσιν; eisin “are they?”εἰσιν; eisin “are they?”εἰσιν; eisin “are they?”

Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.

εἰσιν; eisin “are they?”

The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not.

ὢν ōn “is being”

For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me [supplied: to be], or heareth from me.

ἔσομαι esomai “I will be”

Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.

εἰμι. eimi “I am.”

I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.

εἰμι. eimi “I am.”

For what is there wherein ye were made inferior to the rest of the churches, except [supplied: it be] that I myself was not a burden to you? forgive me this wrong.

ἐστιν estin “is it”

But be it so, I did not myself burden you; but, being crafty, I caught you with guile.

ἔστω estō “it should be”

Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate.

ἐστὲ este “you are”ἐστίν; estin “is?”ἐστε. este “you are!”

But I hope that ye shall know that we are not reprobate.

ἐσμὲν esmen “are”

Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate.

ὦμεν. ōmen “may appear.”

For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting.

ἦτε· ēte “may be;”

Finally, brethren, farewell. Be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you.

ἔσται estai “will be”

which is not another [supplied: gospel] only there are some that trouble you, and would pervert the gospel of Christ.

ἔστιν estin “is”εἰσιν eisin “there are”

But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.

ἔστω. estō “he should be.”

As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema.

ἔστω. estō “he should be.”

For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.

ἤμην. ēmēn “I was being.”

For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man.

ἔστιν estin “it is”

And I was still unknown by face unto the churches of Judaea which were in Christ:

ἤμην ēmēn “I was”

but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;

ἦσαν ēsan “they were”

But not even Titus who was with me, being a Greek, was compelled to be circumcised:

ὤν, ōn “being,”

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me:

ἦσαν ēsan “they were”

But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

ἦν. ēn “he was standing.”