G1510–εἰμί–eimi

For ye witen, that whanne ye weren hethene men, hou ye weren led goynge to doumbe maumetis.

ἦτε ēte “you were”

And dyuerse graces ther ben, but it is al oon Spirit;

εἰσίν, eisin “there are,”

and dyuerse seruyces ther ben, but it is al oon Lord; and dyuerse worchingis ther ben,

εἰσιν, eisin “there are,”

but `al is oon God, that worchith alle thingis in alle thingis.

εἰσίν, eisin “there are,”ἐστιν estin “is”

For as ther is o body, and hath many membris, and alle the membris of the bodi whanne tho ben manye, ben o bodi, so also Crist.

ἐστιν estin “is”ὄντα onta “being”ἐστιν estin “are”

For the bodi is not o membre, but manye.

ἔστιν estin “is”

If the foot seith, For Y am not the hoond, Y am not of the bodi; not therfor it is not of the bodi.

εἰμὶ eimi “I am”εἰμὶ eimi “I am”ἔστιν estin “is it”

And if the ere seith, For Y am not the iye, Y am not of the bodi; not therfor it is not of the bodi.

εἰμὶ eimi “I am”εἰμὶ eimi “I am”ἔστιν estin “is it”

That if alle weren o membre, where were the bodi?

ἦν ēn “were”

But myche more tho that ben seyn to be the lowere membris of the bodi, ben more nedeful;

ἐστιν, estin “are,”

that debate be not in the bodi, but that the membris be bisi in to the same thing ech for othere.

ᾖ ē “there may be”

And ye ben the bodi of Crist, and membris of membre.

ἐστε este “are”

And if Y haue prophecie, and knowe alle mysteries, and al kunnynge, and if Y haue al feith, so that Y meue hillis fro her place, and Y haue not charite, Y am nouyt.

εἰμι. eimi “I am.”

Whanne Y was a litil child, Y spak as a litil child, Y vndurstood as a litil child, Y thouyte as a litil child; but whanne Y was maad a man, Y auoidide tho thingis that weren of a litil child.

ἤμην ēmēn “I was”

So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.

ἔσεσθε esesthe “You will be”

There ben many kyndis of langagis in this world, and no thing is with outen vois.

εἰσιν eisin “there are”

But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.

ἔσομαι esomai “I will be”

So ye, for ye ben loueris of spiritis, seke ye that ye be plenteuouse to edificacioun of the chirche.

ἐστε este “you are”

For if Y preye in tunge, my spirit preieth; myn vndurstondyng is with outen fruyt.

ἐστιν. estin “is.”

What thanne? Y schal preye in spirit, Y schal preye in mynde; Y schal seie salm, in spirit, Y schal seie salm also in mynde.

ἐστιν; estin “is it?”

Therfor langagis ben in to tokene, not to feithful men, but to men out of the feith; but prophecies ben not to men out of the feith, but to feithful men.

εἰσιν eisin “are”

For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you.

ἐστιν. estin “is.”

What thanne, britheren? Whanne ye comen togidere, ech of you hath a salm, he hath techyng, he hath apocalips, he hath tunge, he hath expownyng; alle thingis be thei don to edificacioun.

ἐστιν, estin “is it,”

But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God.

ᾖ ē “there shall be”

for whi God is not of discencioun, but of pees; as in alle chirchis of hooli men `Y teche.

ἐστιν estin “He is”