G1510–εἰμί–eimi

My defence to those who examine me is this:

ἐστιν estin “is”

For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings.

ἔστιν estin “there is”ἐστιν estin “be”

What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [supplied: to others], so as not to have made use, as belonging to me, of my right in [supplied: announcing] the glad tidings.

ἐστιν estin “is”

For being free from all, I have made myself bondman to all, that I might gain the most [supplied: possible].

ὢν ōn “being”

And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:

ὢν ōn “being”

to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [supplied: those] without law.

ὢν ōn “being”

For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;

ἦσαν ēsan “were”

and all drank the same spiritual drink, for they drank of a spiritual rock which followed [supplied: them]: (now the rock was the Christ;)

ἦν ēn “was”

The cup of blessing which we bless, is it not [supplied: the] communion of the blood of the Christ? The bread which we break, is it not [supplied: the] communion of the body of the Christ?

ἐστὶν estin “it is”ἐστιν; estin “it is?”

Because we, [supplied: being] many, are one loaf, one body; for we all partake of that one loaf.

ἐσμεν· esmen “we are;”

See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?

εἰσίν; eisin “are?”

What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?

ἐστιν estin “is”ἐστιν; estin “is?”

Do we provoke the Lord to jealousy? are we stronger than he?

ἐσμεν; esmen “are we?”

But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;

ἐστιν, estin “is,”

But I wish you to know that the Christ is the head of every man, but woman's head [supplied: is] the man, and the Christ's head God.

ἐστιν, estin “is,”

But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [supplied: woman].

ἐστιν estin “it is”

For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

ἐστιν· estin “is;”

For man is not of woman, but woman of man.

ἐστιν estin “is”

Judge in yourselves: is it comely that a woman should pray to God uncovered?

ἐστὶν estin “is it”

Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

ἐστιν, estin “it is,”

But woman, if she have long hair, [supplied: it is] glory to her; for the long hair is given [supplied: to her] in lieu of a veil.

ἐστιν; estin “it is?”

When ye come therefore together into one place, it is not to eat [supplied: the] Lord's supper.

ἔστιν estin “it is”

and having given thanks broke [supplied: it], and said, This is my body, which [supplied: is] for you: this do in remembrance of me.

ἐστιν estin “is”

In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [supplied: it], in remembrance of me.

ἐστὶν estin “is”

So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

ἔσται estai “will be”