G1510–εἰμί–eimi

My defence to them that examine me is this.

ἐστιν estin “is”

For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel.

ἔστιν estin “there is”ἐστιν estin “be”

What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.

ἐστιν estin “is”

For though I was free from all [supplied: men,] I brought myself under bondage to all, that I might gain the more.

ὢν ōn “being”

And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;

ὢν ōn “being”

to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.

ὢν ōn “being”

For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;

ἦσαν ēsan “were”

and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.

ἦν ēn “was”

The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?

ἐστὶν estin “it is”ἐστιν; estin “it is?”

seeing that we, who are many, are one bread, one body: for we are all partake of the one bread.

ἐσμεν· esmen “we are;”

Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?

εἰσίν; eisin “are?”

What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?

ἐστιν estin “is”ἐστιν; estin “is?”

Or do we provoke the Lord to jealousy? are we stronger than he?

ἐσμεν; esmen “are we?”

But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:

ἐστιν, estin “is,”

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

ἐστιν, estin “is,”

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

ἐστιν estin “it is”

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

ἐστιν· estin “is;”

For the man is not of the woman; but the woman of the man:

ἐστιν estin “is”

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?

ἐστὶν estin “is it”

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

ἐστιν, estin “it is,”

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

ἐστιν; estin “it is?”

When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:

ἔστιν estin “it is”

and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.

ἐστιν estin “is”

In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink [supplied: it], in remembrance of me.

ἐστὶν estin “is”

Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.

ἔσται estai “will be”