Lexicon entry · Greek
G1510εἰμίeimi
to bePart of speech: Greek Verb
Show inWycliffe Bible 1380s
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2,412 occurrences in 2,044 verses
With their references and text in Wycliffe Bible 1380s.
Suffre ye hem; thei ben blynde, and leederis of blynde men. And if a blynd man lede a blynd man, bothe fallen doun in to the diche.
εἰσιν eisin “they are”
And he seide, Yit `ye ben also with oute vndurstondyng?
ἐστε; este “are?”
Thes thingis it ben that defoulen a man; but to ete with hondis not waischun, defoulith not a man.
ἐστιν estin “are”
Which answeride, and seide, It is not good to take the breed of children, and caste to houndis.
ἔστιν estin “it is”
And thei that eten weren foure thousynde of men, with outen litle children and wymmen.
ἦσαν ēsan “were”
Symount Petre answeride, and seide, Thou art Crist, the sone of God lyuynge.
εἶ ei “are”
Jhesus answeride, and seide to him, Blessid art thou, Symount Bariona; for fleisch and blood schewide not to thee, but my fadir that is in heuenes.
εἶ, ei “are you,”
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it.
εἶ ei “are”
And to thee Y shal yyue the keies of the kingdom of heuenes; and what euer thou shalt bynde on erthe, schal be boundun also in heuenes; and what euer thou schalt vnbynde on erthe, schal be vnbounden also in heuenes.
ἔσται estai “will be”ἔσται estai “will be”
Thanne he comaundide to hise disciplis, that thei schulden seie to no man, that he was Crist.
ἐστιν estin “is”
And Petre took hym, and bigan to blame him, and seide, Fer be it fro thee, Lord; this thing schal not be to thee.
ἔσται estai “will be”
And he turnede, and seide to Petre, Sathanas, go after me; thou art a sclaundre to me; for thou sauerist not tho thingis that ben of God, but tho thingis that ben of men.
εἶ ei “you are”
Treuli Y seie to you, `ther ben summe of hem that stonden here, whiche schulen not taste deth, til thei seen mannus sone comynge in his kyngdom.
εἰσίν eisin “there are”
And Petre answeride, and seide to Jhesu, Lord, it is good vs to be here. If thou wolt, make we here thre tabernaclis; to thee oon, to Moises oon, and oon to Elye. Yit the while he spak, lo!
ἐστιν estin “it is”
a briyt cloude ouerschadewide hem; and lo! a voice out of the cloude, that seide, This is my dereworth sone, in whom Y haue wel pleside to me; here ye hym.
ἐστιν estin “is”
Jhesus answeride, and seide, A! thou generacion vnbileueful and weiward; hou long schal Y be with you? hou long schal Y suffre you? Brynge ye hym hider to me.
ἔσομαι; esomai “will I be?”
And he seide, Of aliens. Jhesus seide to hym, Thanne sones ben fre.
εἰσιν eisin “are”
In that our the disciplis camen to Jhesu, and seiden, Who, gessist thou, is gretter in the kyngdom of heuenes?
ἐστὶν estin “is”
Therfor who euer mekith hym as this litil child, he is gretter in the kyngdom of heuenes.
ἐστιν estin “is”
Woo to the world, for sclaundris; for it is nede that sclaundris come; netheles wo to thilke man bi whom a sclaundre cometh.
ἐστιν estin “is”
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier.
ἐστιν estin “it is”
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle.
ἐστιν estin “it is”
So it is not the wille bifor youre fadir that is in heuenes, that oon of these litle perische.
ἔστιν estin “it is”
And if he herith not hem, seie thou to the chirche. But if he herith not the chirche, be he as an hethen and a pupplican to thee.
ἔστω estō “he should be”
Y seie to you treuli, what euer thingis ye bynden on erthe, tho schulen be boundun also in heuene; and what euer thingis ye vnbynden on erthe, tho schulen be vnboundun also in heuene.
ἔσται estai “will have been”ἔσται estai “will have been”