Lexicon entry · Greek
G1510εἰμίeimi
to bePart of speech: Greek Verb
Show inWycliffe Bible 1380s
Occurrences by book
Renderings
Wycliffe Bible 1380s is not aligned yet, so there are no renderings to show.
2,412 occurrences in 2,044 verses
With their references and text in Wycliffe Bible 1380s.
Yhe, and thei schulen be set yn, if thei dwellen not in vnbileue. For God is myyti, to sette hem in eftsoone.
ἐστιν estin “is”
But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,
ἦτε ēte “you may be”
For Y seie, bi the grace that is youun to me, to alle that ben among you, that ye sauere no more than it bihoueth to sauere, but for to sauere to sobrenesse; and to ech man, as God hath departid the mesure of feith.
ὄντι onti “is being”
so we many ben o bodi in Crist, and eche ben membris oon of anothir.
ἐσμεν esmen “we are”
Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.
ἔστιν estin “there is”οὖσαι ousai “existing”εἰσίν. eisin “are.”
For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;
εἰσὶν eisin “are”
for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.
ἐστιν estin “he is”ἐστιν estin “He is”
For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing.
εἰσιν eisin “they are”
Who art thou, that demest anothris seruaunt? To his lord he stondith, or fallith fro hym. But he schal stonde; for the Lord is myyti to make hym parfit.
εἶ ei “are”ἐστιν estin “is”
For whether we lyuen, we lyuen to the Lord; and whethir we dien, we dien to the Lord. Therfor whethir we lyuen or dien, we ben of the Lord.
ἐσμέν. esmen “we are.”
For whi the rewme of God is not mete and drynk, but riytwisnesse and pees and ioye in the Hooli Goost.
ἐστιν estin “is”
For he that demeth, is dampned, if he etith; for it is not of feith. And al thing that is not of feith, is synne.
ἐστίν. estin “is.”
And eft Isaie seith, Ther schal be a roote of Jesse, that schal rise vp to gouerne hethene men, and hethene men schulen hope in hym.
ἔσται estai “There will be”
And, britheren, Y my silf am certeyn of you, that also ye ben ful of loue, and ye ben fillid with al kunnyng, so that ye moun moneste ech other.
ἐστε este “are”
For it pleside to hem, and thei ben dettouris of hem; for hethene men ben maad parteneris of her goostli thingis, thei owen also in fleischli thingis to mynystre to hem.
εἰσὶν eisin “they are”
And Y comende to you Feben, oure sister, which is in the seruyce of the chirche that is at Teucris,
οὖσαν ousan “being”
And grete ye wel her meyneal chirche. Grete wel Efenete, louyd to me, that is the firste of Asie in Crist Jhesu.
ἐστιν estin “is”
Grete wel Andronyk and Julian, my cosyns, and myn euen prisouneris, which ben noble among the apostlis, and whiche weren bifor me in Crist.
εἰσιν eisin “are”
Grete wel hem that ben of Aristoblis hous. Grete wel Erodion, my cosyn. Grete wel hem that ben of Narciscies hous, that ben in the Lord.
ὄντας ontas “are being”
to hem that ben halewid in Crist Jhesu, and clepid seyntis, with alle that inwardli clepen the name of oure Lord Jhesu Crist, in ech place of hem and of oure,
οὔσῃ ousē “is being”
But, britheren, Y biseche you, bi the name of oure Lord Jhesu Crist, that ye alle seie the same thing, and that dissenciouns be not among you; but be ye perfit in the same wit, and in the same kunnyng.
ᾖ ē “there may be”ἦτε ēte “you may be”
For, my britheren, it is teld to me of hem that ben at Cloes, that stryues ben among you.
εἰσιν. eisin “there are.”
And Y seie that, that ech of you seith, For Y am of Poul, and Y am of Apollo, and Y am of Cefas, but Y am of Crist.
εἰμι eimi “am”
For the word of the cros is foli to hem that perischen; but to hem that ben maad saaf, that is to seie, to vs, it is the vertu of God.
ἐστίν, estin “is,”ἐστιν. estin “it is.”
For that that is foli thing of God, is wiser than men; and that that is the feble thing of God, is strengere than men.
ἐστὶν estin “is”ἐστίν. estin “is.”