G1510–εἰμί–eimi

And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

ἐστιν estin “is”

For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

ἦτε ēte “you may be”

For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

ὄντι onti “is being”

thus we, [supplied: being] many, are one body in Christ, and each one members one of the other.

ἐσμεν esmen “we are”

Let every soul be subject to the authorities that are above [supplied: him]. For there is no authority except from God; and those that exist are set up by God.

ἔστιν estin “there is”οὖσαι ousai “existing”εἰσίν. eisin “are.”

For rulers are not a terror to a good work, but to an evil [supplied: one]. Dost thou desire then not to be afraid of the authority? practise [supplied: what is] good, and thou shalt have praise from it;

εἰσὶν eisin “are”

for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

ἐστιν estin “he is”ἐστιν estin “He is”

For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

εἰσιν eisin “they are”

Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

εἶ ei “are”ἐστιν estin “is”

For both if we should live, [supplied: it is] to the Lord we live; and if we should die, [supplied: it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord's.

ἐσμέν. esmen “we are.”

for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [supplied: the] Holy Spirit.

ἐστιν estin “is”

But he that doubts, if he eat, is condemned; because [supplied: it is] not of faith; but whatever [supplied: is] not of faith is sin.

ἐστίν. estin “is.”

And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over [supplied: the] nations: in him shall [supplied: the] nations hope.

ἔσται estai “There will be”

But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

ἐστε este “are”

They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.

εἰσὶν eisin “they are”

But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;

οὖσαν ousan “being”

and the assembly at their house. Salute Epaenetus, my beloved, who is [supplied: the] first-fruits of Asia for Christ.

ἐστιν estin “is”

Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me.

εἰσιν eisin “are”

Salute Herodion, my kinsman. Salute those who belong to Narcissus, who are in [supplied: the] Lord.

ὄντας ontas “are being”

to the assembly of God which is in Corinth, to [supplied: those] sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:

οὔσῃ ousē “is being”

Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.

ᾖ ē “there may be”ἦτε ēte “you may be”

For it has been shewn to me concerning you, my brethren, by those of [supplied: the house of] Chloe, that there are strifes among you.

εἰσιν. eisin “there are.”

But I speak of this, that each of you says, *I* am of Paul, and *I* of Apollos, and *I* of Cephas, and *I* of Christ.

εἰμι eimi “am”

For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.

ἐστίν, estin “is,”ἐστιν. estin “it is.”

Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

ἐστὶν estin “is”ἐστίν. estin “is.”