G1510–εἰμί–eimi

But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.

ἐστὲ este “are”ἔστιν estin “is”

Therfor, britheren, we ben dettouris, not to the flesch, that we lyuen aftir the flesch.

ἐσμὲν esmen “we are”

For who euere ben led bi the spirit of God, these ben the sones of God.

εἰσιν. eisin “are.”

And the ilke spirit yeldith witnessyng to oure spirit, that we ben the sones of God;

ἐσμὲν esmen “we are”

But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth?

ἔστιν estin “is”

And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis.

οὖσιν. ousin “being.”

who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.

ἐστιν estin “is”

for greet heuynesse is to me, and contynuel sorewe to my herte.

ἐστιν estin “is”

whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;

εἰσιν eisin “are”

whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis.

ὢν ōn “is being”

Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;

εἰσὶν eisin “they are”

that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.

ἔστιν, estin “is”

For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.

ἔσται estai “there will be”

O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?

εἶ ei “are”

and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.

ἔσται estai “It will happen that”

But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.

ᾖ ē “shall be”

Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.

ἐστιν estin “is”

But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

ἔστιν estin “is”

or who schal go doun in to helle? that is, to ayenclepe Crist fro deth.

ἔστιν estin “is”

But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.

ἐστιν estin “is”ἔστιν estin “is”

And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.

ἐστιν estin “there is”

Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.

εἰμί, eimi “am,”

And if it be bi the grace of God, it is not now of werkis; ellis grace is not now grace.

ἐστὶν estin “is”ἐστὶν estin “is”

But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,

εἰμι eimi “am”

What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre,

ὢν ōn “being”