G1510–εἰμί–eimi

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

ἐστιν estin “there is”

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

ὄντι onti “being”

For the law works wrath, for where there is no law, neither is there disobedience.

ἔστιν estin “there is”

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

ἐστιν estin “is”

As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

ὄντα onta “[into] being”ὄντα· onta “existing;”

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."

ἔσται estai “will be”

and being fully assured that what he had promised, he was able also to perform.

ἐστιν estin “He is”

For while we were yet weak, at the right time Christ died for the ungodly.

ὄντων ontōn “being”

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

ὄντων ontōn “when being”

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

ὄντες ontes “being”

For until the law, sin was in the world; but sin is not charged when there is no law.

ἦν ēn “was”ὄντος ontos “there being”

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

ἐστιν estin “is”

For if we have become united with him in the likeness of his death, we will also be part of his resurrection;

ἐσόμεθα· esometha “we will be;”

For sin will not have dominion over you. For you are not under law, but under grace.

ἐστε este “you are”

What then? Shall we sin, because we are not under law, but under grace? May it never be!

ἐσμὲν esmen “we are”

Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?

ἐστε este “you are”

But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.

ἦτε ēte “you were”

For when you were servants of sin, you were free in regard to righteousness.

ἦτε ēte “you were”ἦτε ēte “you were”

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

ἐστὶν estin “she is”

For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.

ἦμεν ēmen “we were”

For we know that the law is spiritual, but I am fleshly, sold under sin.

ἐστιν, estin “is,”εἰμι eimi “am”

For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.

ἔστιν estin “is”

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

ὄντι onti “is being”

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.

ὄντες ontes “being”

Those who are in the flesh can't please God.

ὄντες ontes “being”