G1510–εἰμί–eimi

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

ἐστιν estin “there is”

How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:

ὄντι onti “being”

For the outcome of the law is wrath; but where there is no law it will not be broken.

ἔστιν estin “there is”

For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,

ἐστιν estin “is”

(As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.

ὄντα onta “[into] being”ὄντα· onta “existing;”

Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be.

ἔσται estai “will be”

And being certain that God was able to keep his word.

ἐστιν estin “He is”

For when we were still without strength, at the right time Christ gave his life for evil-doers.

ὄντων ontōn “being”

But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us.

ὄντων ontōn “when being”

For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;

ὄντες ontes “being”

Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.

ἦν ēn “was”ὄντος ontos “there being”

But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come.

ἐστιν estin “is”

For, if we have been made like him in his death, we will, in the same way, be like him in his coming to life again;

ἐσόμεθα· esometha “we will be;”

For sin may not have rule over you: because you are not under law, but under grace.

ἐστε este “you are”

What then? are we to go on in sin because we are not under law but under grace? Let it not be so.

ἐσμὲν esmen “we are”

Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.

ἐστε este “you are”

But praise be to God that though you were the servants of sin, you have now given yourselves freely to that form of teaching under which you were placed;

ἦτε ēte “you were”

When you were servants of sin you were free from righteousness.

ἦτε ēte “you were”ἦτε ēte “you were”

So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man.

ἐστὶν estin “she is”

For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death.

ἦμεν ēmen “we were”

For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin.

ἐστιν, estin “is,”εἰμι eimi “am”

For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right.

ἔστιν estin “is”

But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh.

ὄντι onti “is being”

For those who are living in the way of the flesh give their minds to the things of the flesh, but those who go in the way of the Spirit, to the things of the Spirit.

ὄντες ontes “being”

So that those who are in the flesh are not able to give pleasure to God.

ὄντες ontes “being”