G1510–εἰμί–eimi

And whanne the hethene men of the ile siyen the beest hangynge in his hoond, thei seiden togidir, For this man is a manquellere; and whanne he scapide fro the see, Goddis veniaunce suffrith hym not to lyue in erthe.

ἐστιν estin “is”

And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romay

ὄντας ontas “being”

But we preyen to here of thee, what thingis thou felist; for of this sect it is knowun to vs, that euerywhere me ayenseith it.

ἐστιν estin “it is”

And whanne thei weren not consentinge togidir, thei departiden. And Poul seide o word, For the Hooli Goost spak wel bi Ysaye, the profete, to oure fadris,

ὄντες ontes “being”

Therfor be it knowun to you, that this helthe of God is sent to hethen men, and thei schulen here.

ἔστω estō “it should be”

among whiche ye ben also clepid of Jhesu Crist,

ἐστε este “are”

to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.

οὖσιν ousin “being”

For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,

ἐστιν estin “is”

that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.

ἐστιν estin “is”

To Grekis and to barberyns, to wise men and to vnwise men,

εἰμί· eimi “I am;”

For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.

ἐστιν estin “it is”

For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.

ἐστιν estin “is”

The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis.

ἐστιν estin “is”

The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

εἰσίν, eisin “are,”

Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.

εἶ, ei “you are,”

And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.

ἐστιν estin “is”

For accepcioun of persones is not anentis God.

ἐστιν estin “there is”

For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,

εἰσιν eisin “are”

For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.

ᾖς, ēs “you shall be,”

For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;

ἐστιν, estin “is,”

And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.

ἐστιν. estin “is.”

as it is writun, For ther is no man iust;

ἔστιν estin “there is”

ther is no man vndurstondynge, nethir sekynge God.

ἔστιν estin “there is”ἔστιν estin “there is”

Alle bowiden a wey, togidere thei ben maad vnprofitable; ther is noon that doith good thing, there is noon `til to oon.

ἔστιν estin “there is”ἔστιν estin “there is”

the drede of God is not bifor her iyen.

ἔστιν estin “there is”