G1510–εἰμί–eimi

And when the barbarians saw the animal hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

ἐστιν estin “is”

And it came to pass, that after three days, Paul called together the chief of the Jews. And when they were assembled, he said to them, Men, brethren, though I have committed nothing against the people, or customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.

ὄντας ontas “being”

But we desire to hear from thee, what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

ἐστιν estin “it is”

And when they agreed not among themselves, they departed, after Paul had spoken one word, Well spoke the Holy Spirit by Isaiah the prophet to our fathers,

ὄντες ontes “being”

Be it known therefore to you, that the salvation of God is sent to the Gentiles, and they will hear it.

ἔστω estō “it should be”

Among whom are ye also the called of Jesus Christ:

ἐστε este “are”

To all that are in Rome, beloved of God, called to be saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

οὖσιν ousin “being”

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

ἐστιν estin “is”

That is, that I may be comforted together with you, by the mutual faith both of you and me.

ἐστιν estin “is”

I am debtor both to the Greeks, and to the barbarians, both to the wise, and to the unwise.

εἰμί· eimi “I am;”

For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

ἐστιν estin “it is”

Because that which may be known of God, is manifest in them; for God hath shown it to them.

ἐστιν estin “is”

Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

ἐστιν estin “is”

Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.

εἰσίν, eisin “are,”

Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

εἶ, ei “you are,”

But we are sure that the judgment of God is according to truth, against them who commit such things.

ἐστιν estin “is”

For there is no respect of persons with God.

ἐστιν estin “there is”

For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

εἰσιν eisin “are”

For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.

ᾖς, ēs “you shall be,”

For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:

ἐστιν, estin “is,”

And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

ἐστιν. estin “is.”

As it is written, There is none righteous, no, not one:

ἔστιν estin “there is”

There is none that understandeth, there is none that seeketh God.

ἔστιν estin “there is”ἔστιν estin “there is”

They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.

ἔστιν estin “there is”ἔστιν estin “there is”

There is no fear of God before their eyes.

ἔστιν estin “there is”