G1510–εἰμί–eimi

And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, [supplied: though] saved out of the sea, Nemesis has not allowed to live.

ἐστιν estin “is”

And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, *I* having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,

ὄντας ontas “being”

But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against.

ἐστιν estin “it is”

And being disagreed among themselves they left; Paul having spoken one word, Well spoke the Holy Spirit through Esaias the prophet to our fathers,

ὄντες ontes “being”

Be it known to you therefore, that this salvation of God has been sent to the nations; *they* also will hear [supplied: it].

ἔστω estō “it should be”

among whom are *ye* also [supplied: the] called of Jesus Christ:

ἐστε este “are”

to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [supplied: our] Lord Jesus Christ.

οὖσιν ousin “being”

For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

ἐστιν estin “is”

that is, to have mutual comfort among you, each by the faith [supplied: which is] in the other, both yours and mine.

ἐστιν estin “is”

I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

εἰμί· eimi “I am;”

For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

ἐστιν estin “it is”

Because what is known of God is manifest among them, for God has manifested [supplied: it] to them,

ἐστιν estin “is”

who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [supplied: it], who is blessed for ever. Amen.

ἐστιν estin “is”

who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [supplied: them].

εἰσίν, eisin “are,”

Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

εἶ, ei “you are,”

But we know that the judgment of God is according to truth upon those who do such things.

ἐστιν estin “is”

for there is no acceptance of persons with God.

ἐστιν estin “there is”

For when [supplied: those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

εἰσιν eisin “are”

For circumcision indeed profits if thou keep [supplied: the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

ᾖς, ēs “you shall be,”

For he is not a Jew who [supplied: is] one outwardly, neither that circumcision which is outward in flesh;

ἐστιν, estin “is,”

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

ἐστιν. estin “is.”

according as it is written, There is not a righteous [supplied: man], not even one;

ἔστιν estin “there is”

there is not the [supplied: man] that understands, there is not one that seeks after God.

ἔστιν estin “there is”ἔστιν estin “there is”

All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:

ἔστιν estin “there is”ἔστιν estin “there is”

there is no fear of God before their eyes.

ἔστιν estin “there is”