G1510–εἰμί–eimi

And alle weren almest twelue men.

ἦσαν ēsan “There were”

And ther weren seuene sones of a Jewe, Steuen, a prince of preestis, that diden this thing.

ἦσαν ēsan “They were”

But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?

ἐστέ; este “are you?”

And the man in which was the worste deuel, lippide on hem, and hadde victorie of bothe, and was stronge ayens hem, that thei nakid and woundid fledden awei fro that hous.

ἦν ēn “was”

which he clepide togidere `hem that weren suche maner werkmen, and seide, Men, ye witen that of this craft wynnyng is to vs;

ἐστιν, estin “is,”

and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.

εἰσὶν eisin “they are”

And also summe of the princis of Asie, that weren hise freendis, senten to him. and preieden, that he schulde not yyue hym silf in to the teatre.

ὄντες ontes “being”

And othere men crieden othir thing; for the chirche was confusid, and many wisten not for what cause thei weren come togidere.

ἦν ēn “was”

And as thei knewen that he was a Jew, o vois of alle men was maad, criynge as bi tweyn ouris, Greet Dian of Effesians.

ἐστιν, estin “he is,”

And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?

ἐστιν estin “is there”οὖσαν ousan “as being”

Therfor whanne it may not be ayenseid to these thingis, it behoueth you to be ceessid, and to do no thing folili;

ὄντων ontōn “are being”ἐστὶν estin “it is”

That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.

εἰσιν· eisin “there are;”

and he drow along the sermoun til in to mydnyyt. And many laumpes weren in the soler, where we weren gaderyd togidir.

ἦσαν ēsan “There were”ἦμεν ēmen “we were”

To whom whanne Poul cam doun, he lay on hym, and biclippide, and seide, Nyle ye be troblid; for his soule is in hym.

ἐστιν. estin “is.”

And we wenten vp in to a schip, and schippiden in to Asson, to take Poul fro thennus; for so he hadde disposid to make iourney bi loond.

ἦν, ēn “he was”

And Poul purposide to schip ouer to Efesi, lest ony tariyng were maad to hym in Asie; for he hiyede, if it were possible to hym, that he schulde be in the dai of Pentecost at Jerusalem.

εἴη eiē “it would be”

Wherfor Y witnesse to you this day, that Y am cleen of the blood of alle men.

εἰμι eimi “I am”

for to tho thingis that weren nedeful to me, and to these that ben with me, these hoondis mynystriden.

οὖσιν ousin “being”

Alle these thingis Y schewide to you, for so it bihoueth men trauelinge to resseyue sike men, and to haue mynde of the `word of the Lord Jhesu; for he seide, It is more blesful to yyue, than to resseyue.

ἐστιν estin “it is”

And whanne we apperiden to Cipre, we leften it at the left half, and seiliden in to Sirie, and camen to Tire. For there the schip schulde be vnchargid.

ἦν ēn “was”

And another dai we yeden forth, and camen to Cesarie. And we entriden in to the hous of Filip euangelist, that was oon of the seuene, and dwelliden at hym.

ὄντος ontos “is being”

And to hym weren foure douytris, virgyns, that profecieden.

ἦσαν ēsan “there were”

This whanne he cam to vs, took the girdil of Poul, and boond togidere hise feet and hoondis, and seide, The Hooli Goost seith these thingis, Thus Jewis schulen bynde in Jerusalem the man, whos is this girdil; and thei schulen bytake into hethene mennys ho

ἐστιν estin “is”

And whanne thei herden, thei magnyfiden God, and seiden to hym, Brothir, thou seest how many thousyndis ben in Jewis, that han bileued to God, and alle ben loueris of the lawe.

εἰσὶν eisin “there are”

Therfor what is? It bihoueth that the multitude come togidre; for thei schulen here, that thou art come.

ἐστιν; estin “is it?”