G1510–εἰμί–eimi

known from eternity.

ἐστιν estin “is”

And Judas and Silas, being themselves also prophets, exhorted the brethren with much discourse, and strengthened them.

ὄντες, ontes “being,”

And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but [supplied: the] father a Greek,

ἦν ēn “was”

Him would Paul have go forth with him, and took [supplied: him and] circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.

ὄντας ontas “being”

And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us.

ἦν ēn “was”

and thence to Philippi, which is [supplied: the] first city of that part of Macedonia, a colony. And we were staying in that city certain days.

ἐστὶν estin “is”ἦμεν ēmen “We were”

She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you [supplied: the] way of salvation.

εἰσίν, eisin “are,”

and announce customs which it is not lawful for us to receive nor practise, being Romans.

οὖσιν. ousin “being.”

But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here.

ἐσμεν esmen “we are”

And the lictors reported these words to the praetors. And they were afraid when they heard they were Romans.

εἰσιν, eisin “they are,”

And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.

ἦν ēn “was”

opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom *I* announce to you.

ἐστιν estin “is”

And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.

ἦσαν ēsan “were”

But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.

οὖσαν ousan “to be”

for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.

ἐσμέν, esmen “are,’”ἐσμέν. esmen “we are.’”

and because they were of the same trade abode with them, and wrought. For they were tent-makers by trade.

ἦσαν ēsan “they were”

And departing thence he came to the house of a certain [supplied: man], by name Justus, who worshipped God, whose house adjoined the synagogue.

ἦν ēn “was”

because *I* am with thee, and no one shall set upon thee to injure thee; because I have much people in this city.

εἰμι eimi “am”ἐστίν estin “there is”

But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat,

ὄντος ontos “being”

But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;

ἦν ēn “it was”

but if it be questions about words, and names, and the law that ye have, see to it yourselves; [supplied: for] *I* do not intend to be judge of these things.

ἐστιν estin “it is”

But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus.

ὢν ōn “being”

He was instructed in the way of the Lord, and being fervent in his spirit, he spoke and taught exactly the things concerning Jesus, knowing only the baptism of John.

ἦν ēn “was”

he said to them, Did ye receive [supplied: the] Holy Spirit when ye had believed? And they [supplied: said] to him, We did not even hear if [supplied: the] Holy Spirit was [supplied: come].

ἔστιν estin “there is”

And Paul said, John indeed baptised [supplied: with] the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus.

ἔστιν estin “is”