G1510–εἰμί–eimi

Says the Lord, who has made these things clear from the earliest times.

ἐστιν estin “is”

And Judas and Silas, who themselves were prophets, gave teaching to the brothers and made them strong in the faith.

ὄντες, ontes “being,”

And he came to Derbe and Lystra: and there was a certain disciple there named Timothy, whose mother was one of the Jews of the faith, but his father was a Greek;

ἦν ēn “was”

Paul had a desire for him to go with him, and he gave him circumcision because of the Jews who were in those parts: for they all had knowledge that his father was a Greek.

ὄντας ontas “being”

And Paul had a vision in the night; a man of Macedonia came, requesting him, and saying, Come over into Macedonia and give us help.

ἦν ēn “was”

And from there to Philippi, which is the most important town of Macedonia and a Roman colony: and we were there for some days.

ἐστὶν estin “is”ἦμεν ēmen “We were”

She came after Paul and us, crying out and saying, These men are the servants of the Most High God, who are giving you news of the way of salvation.

εἰσίν, eisin “are,”

Teaching rules of living which it is not right for us to have or to keep, being Romans.

οὖσιν. ousin “being.”

But Paul said in a loud voice, Do yourself no damage, for we are all here.

ἐσμεν esmen “we are”

And the police gave an account of these words to the authorities, and they were full of fear on hearing that they were Romans;

εἰσιν, eisin “they are,”

Now when they had gone through Amphipolis and Apollonia they came to Thessalonica, where there was a Synagogue of the Jews:

ἦν ēn “was”

Saying to them clearly and openly that Christ had to be put to death and come back to life again; and that this Jesus, whom, he said, I am preaching to you, is the Christ.

ἐστιν estin “is”

Now these were more noble than the Jews of Thessalonica, for they gave serious attention to the word, searching in the holy Writings every day, to see if these things were so.

ἦσαν ēsan “were”

Now while Paul was waiting for them at Athens, his spirit was troubled, for he saw all the town full of images of the gods.

οὖσαν ousan “to be”

For in him we have life and motion and existence; as certain of your verse writers have said, For we are his offspring.

ἐσμέν, esmen “are,’”ἐσμέν. esmen “we are.’”

And because he was of the same trade, he was living with them, and they did their work together; for by trade they were tent-makers.

ἦσαν ēsan “they were”

And moving from there, he went into the house of a man named Titus Justus, a God-fearing man, whose house was very near the Synagogue.

ἦν ēn “was”

For I am with you, and no one will make an attack on you to do you damage: for I have a number of people in this town.

εἰμι eimi “am”ἐστίν estin “there is”

But when Gallio was ruler of Achaia, all the Jews together made an attack on Paul, and took him to the judge's seat,

ὄντος ontos “being”

But when Paul was about to say something, Gallio said to the Jews, If this was anything to do with wrongdoing or crime, there would be a reason for me to give you a hearing:

ἦν ēn “it was”

But if it is a question of words or names or of your law, see to it yourselves; I will not be a judge of such things.

ἐστιν estin “it is”

Now a certain Jew named Apollos, an Alexandrian by birth, and a man of learning, came to Ephesus; and he had great knowledge of the holy Writings.

ὢν ōn “being”

This man had been trained in the way of the Lord; and burning in spirit, he gave himself up to teaching the facts about Jesus, though he had knowledge only of John's baptism:

ἦν ēn “was”

And he said to them, Did you get the Holy Spirit when you had faith? And they said to him, No, we have had no knowledge of the Holy Spirit.

ἔστιν estin “there is”

And Paul said, John gave a baptism which goes with a change of heart, saying to the people that they were to have faith in him who was coming after him, that is, in Jesus.

ἔστιν estin “is”