G1510–εἰμί–eimi

Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.

ἐστιν estin “is”ἐστὶν estin “it is”

Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.

ἐστὶν estin “is”

Which answeride, and seide, He that sowith good seed is mannus sone;

ἐστὶν estin “is”

the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;

ἐστιν estin “is”εἰσιν eisin “are”εἰσιν eisin “are”

the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels.

ἐστιν estin “is”ἐστιν· estin “is;”εἰσιν. eisin “are.”

Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world.

ἔσται estai “it will be”

and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.

ἔσται estai “will be”

The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.

ἐστὶν estin “is”

Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;

ἐστὶν estin “is”

Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;

ἐστὶν estin “is”

So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men.

ἔσται estai “will it be”

And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.

ἔσται estai “will be”

He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.

ἐστιν estin “is”

Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,

ἐστιν estin “is”

whether thei alle ben not among us? Fro whennus thanne `alle thes thingis camen to this?

εἰσιν; eisin “are?”

And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.

ἔστιν estin “is”

and seide to hise children, This is Joon Baptist, he is rysun fro deeth, and therfor vertues worchen in hym.

ἐστιν estin “is”

But whanne the euentid was com, hise disciplis camen to him, and seiden, The place is desert, and the tyme is now passid; lat the puple go in to townes, to bye hem mete.

ἐστιν estin “is”

And the noumbre of men that eten was fyue thousynde of men, outakun wymmen and lytle children.

ἦσαν ēsan “were”

And whanne the puple was left, he stiede aloone in to an hil for to preie. But whanne the euenyng was come, he was there aloone.

ἦν ēn “He was”

And the boot in the myddel of the see was schoggid with wawis, for the wynd was contrarie to hem.

ἦν ēn “was”

And thei, seynge hym walking on the see, weren disturblid, and seiden, That it is a fantum; and for drede thei crieden.

ἐστιν, estin “it is!”

And anoon Jhesus spac to hem, and seide, Haue ye trust, Y am; nyle ye drede.

εἰμι, eimi “it is,”

And Petre answeride, and seide, Lord, if thou art, comaunde me to come to thee on the watris.

εἶ, ei “[it] is,”

And thei, that weren in the boot, camen, and worschipiden hym, and seiden, Verili, thou art Goddis sone.

εἶ. ei “You are!”