G1510–εἰμί–eimi

It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches."

ἐστιν estin “is”ἐστὶν estin “it is”

Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen."

ἐστὶν estin “is”

"The sower of the good seed," He replied, "is the Son of Man;

ἐστὶν estin “is”

the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one.

ἐστιν estin “is”εἰσιν eisin “are”εἰσιν eisin “are”

The enemy who sows the darnel is *the Devil*; the harvest is the Close of the Age; the reapers are the angels.

ἐστιν estin “is”ἐστιν· estin “is;”εἰσιν. eisin “are.”

As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age.

ἔσται estai “it will be”

and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.

ἔσται estai “will be”

"The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground.

ἐστὶν estin “is”

"Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls.

ἐστὶν estin “is”

"Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts.

ἐστὶν estin “is”

So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous,

ἔσται estai “will it be”

and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth."

ἔσται estai “will be”

"Therefore," He said, "remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old."

ἐστιν estin “is”

Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers, James, Joseph, Simon and Judah?

ἐστιν estin “is”

And his sisters--are they not all living here among us? Where then did he get all this?"

εἰσιν; eisin “are?”

So they turned angrily away from Him. But Jesus said to them, "There is no prophet left without honour except in his own country and among his own family."

ἔστιν estin “is”

and he said to his courtiers, "This is John the Baptist: he has come back to life--and that is why these miraculous Powers are working in him."

ἐστιν estin “is”

But when evening was come, the disciples came to Him and said, "This is an uninhabited place, and the best of the day is now gone; send the people away to go into the villages and buy something to eat."

ἐστιν estin “is”

Those who had eaten were about 5,000 adult men, without reckoning women and children.

ἦσαν ēsan “were”

When He had done this, He climbed the hill to pray in solitude. Night came on, and he was there alone.

ἦν ēn “He was”

Meanwhile the boat was far out on the Lake, buffeted and tossed by the waves, the wind being adverse.

ἦν ēn “was”

When the disciples saw Him walking on the waves, they were greatly alarmed. "It is a spirit," they exclaimed, and they cried out with terror.

ἐστιν, estin “it is!”

But instantly Jesus spoke to them, and said, "There is no danger; it is I; do not be afraid."

εἰμι, eimi “it is,”

"Master," answered Peter, "if it is you, bid me come to you upon the water."

εἶ, ei “[it] is,”

and the men on board fell down before him and said, "You are indeed God's Son."

εἶ. ei “You are!”