G1510–εἰμί–eimi

And thei siyen the stidfastnesse of Petre and of Joon, for it was foundun that thei weren men vnlettrid, and lewid men, and thei wondriden, and knewen hem that thei weren with Jhesu.

εἰσιν eisin “they are”ἦσαν, ēsan “they were being,”

But Petre and Joon answeriden, and seiden to hem, If it be riytful in the siyt of God to here you rather than God, deme ye.

ἐστιν estin “it is”

For the man was more than of fourty yeer, in which this signe of heelthe was maad.

ἦν ēn “he was”

And whanne thei hadden preyed, the place was moued, in which thei weren gaderid; and alle weren fillid with the Hooli Goost, and spaken the word of God with trist.

ἦσαν ēsan “they were”

And of al the multitude of men bileuynge was oon herte and oon wille; nether ony man seide ony thingis of tho thingis that he weldide to be his owne, but alle thingis weren comyn to hem.

ἦν ēn “were [in]”ἦν ēn “were”

And with greet vertu the apostlis yeldiden witnessyng of the ayenrysyng of Jhesu Crist oure Lord, and greet grace was in alle hem.

ἦν ēn “was”

For nether ony nedi man was among hem, for how manye euere weren possessouris of feeldis, ether of housis, thei seelden, and brouyten the pricis of tho thingis that thei seelden,

ἦν ēn “there was”

Forsothe Joseph, that was named Barsabas of apostlis, that is to seie, the sone of coumfort, of the lynage of Leuy,

ἐστιν estin “is”

And bi the hoondis of the apostlis signes and many wondris weren maad in the puple. And alle weren of oon acord in the porche of Salomon.

ἦσαν ēsan “they were”

But the prince of preestis roos vp, and alle that weren with hym, that is the eresye of Saduceis, and weren fillid with enuye;

οὖσα ousa “is being”

But a man cam, and teelde to hem, For lo! tho men whiche ye han put in to prisoun, ben in the temple, and stonden, and techen the puple.

εἰσὶν eisin “are”

And we ben witnessis of these wordis, and the Hooli Goost, whom God yaf to alle obeischinge to him.

ἐσμεν esmen “are”

And now therfor Y seie to you, departe ye fro these men, and suffre ye hem; for if this counsel ether werk is of men, it schal be vndon;

ᾖ ē “shall be”

but if it is of God, ye moun not vndo hem, lest perauenture ye be foundun to repugne God.

ἐστιν, estin “it is,”

And the twelue clepiden togidere the multitude of disciplis, and seiden, It is not ryytful, that we leeuen the word of God, and mynystren to boordis.

ἐστιν estin “it is [for]”

Which seide, Britheren and fadris, here ye. God of glorie apperide to oure fadir Abraham, whanne he was in Mesopotamie, bifor that he dwelte in Carram, and seide to hym,

ὄντι onti “being”

And he yaf not to hym eritage in it, nethir a paas of a foot, but he bihiyte to yyue hym it in to possessioun, and to his seed aftir hym, whanne he hadde not a sone.

ὄντος ontos “there being”

And God spak to hym, That his seed schal be comling in an alien lond, and thei schulen make hem suget to seruage, and schulen yuel trete hem, foure hundrid yeris and thritti;

ἔσται estai “will be”

And the patriarkis hadden enuye to Joseph, and selden hym in to Egipt.

ἦν ēn “was”

But whanne Jacob hadde herd, that whete was in Egipt, he sente oure fadris first.

ὄντα onta “[there] is”

In the same tyme Moyses was borun, and he was louyd of God; and he was norischid thre monethis in the hous of his fadir.

ἦν ēn “he was”

And Moises was lerned in al the wisdom of Egipcians, and he was myyti in his wordis and werkis.

ἦν ēn “he was”

For in the dai suynge he apperide to hem chidinge, and he acordide hem in pees, and seide, Men, ye ben britheren; whi noyen ye ech othere?

ἐστε este “are”

But God seide to hym, Do of the schoon of thi feet, for the place in which thou stondist is hooli erthe.

ἐστίν. estin “is.”

This is Moises, that seide to the sones of Israel, God schal reise to you a profete of youre bretheren, as me ye schulen here him.

ἐστιν estin “is”