G1510–εἰμί–eimi

But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.

εἰσιν eisin “they are”ἦσαν, ēsan “they were being,”

But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;

ἐστιν estin “it is”

for the man on whom this sign of healing had taken place was above forty years old.

ἦν ēn “he was”

And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness.

ἦσαν ēsan “they were”

And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them;

ἦν ēn “were [in]”ἦν ēn “were”

and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all.

ἦν ēn “was”

For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold

ἦν ēn “there was”

And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,

ἐστιν estin “is”

And by the hands of the apostles were many signs and wonders done among the people; (and they were all with one accord in Solomon's porch,

ἦσαν ēsan “they were”

And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath,

οὖσα ousa “is being”

And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.

εἰσὶν eisin “are”

And *we* are [supplied: his] witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.

ἐσμεν esmen “are”

And now I say to you, Withdraw from these men and let them alone, for if this counsel or this work have its origin from men, it will be destroyed;

ᾖ ē “shall be”

but if it be from God, ye will not be able to put them down, lest ye be found also fighters against God.

ἐστιν, estin “it is,”

And the twelve, having called the multitude of the disciples to [supplied: them], said, It is not right that we, leaving the word of God, should serve tables.

ἐστιν estin “it is [for]”

And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,

ὄντι onti “being”

And he did not give him an inheritance in it, not even what his foot could stand on; and promised to give it to him for a possession, and to his seed after him, when he had no child.

ὄντος ontos “there being”

And God spoke thus: His seed shall be a sojourner in a strange land, and they shall enslave them and evil entreat [supplied: them] four hundred years;

ἔσται estai “will be”

And the patriarchs, envying Joseph, sold him away into Egypt. And God was with him,

ἦν ēn “was”

But Jacob, having heard of there being corn in Egypt, sent out our fathers first;

ὄντα onta “[there] is”

In which time Moses was born, and was exceedingly lovely, who was nourished three months in the house of his father.

ἦν ēn “he was”

And Moses was instructed in all [supplied: the] wisdom of the Egyptians, and he was mighty in his words and deeds.

ἦν ēn “he was”

And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, *Ye* are brethren, why do ye wrong one another?

ἐστε este “are”

And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground.

ἐστίν. estin “is.”

This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me [supplied: him shall ye hear].

ἐστιν estin “is”