G1510–εἰμί–eimi

But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came.

ἦν ēn “was”

After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you."

ἦσαν ēsan “were”

Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

ἔστιν estin “are”

but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

ἐστιν estin “is”

Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

ἦσαν ēsan “They were”

But when day had already come, Jesus stood on the beach, yet the disciples didn't know that it was Jesus.

ἐστιν. estin “it is.”

That disciple therefore whom Jesus loved said to Peter, "It's the Lord!" So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.

ἐστιν. estin “it is.”ἐστιν estin “it is”ἦν ēn “he was”

But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.

ἦσαν ēsan “were they”

Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net wasn't torn.

ὄντων ontōn “there are”

Jesus said to them, "Come and eat breakfast." None of the disciples dared inquire of him, "Who are you?" knowing that it was the Lord.

εἶ; ei “are?”ἐστιν. estin “it is.”

Most assuredly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don't want to go."

ἦς ēs “you were”

Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus' breast at the supper and asked, "Lord, who is going to betray You?"

ἐστιν estin “is it”

This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.

ἐστιν estin “is”ἐστίν. estin “is.”

There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn't have room for the books that would be written.

Ἔστιν Estin “There are”

He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority.

ἐστιν estin “it is”

But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth."

ἔσεσθέ esesthe “you will be”

While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,

ἦσαν ēsan “they were”

Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day's journey away.

ἐστιν estin “is”

When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

ἦσαν ēsan “they were”

All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.

ἦσαν ēsan “were”

In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said,

ἦν ēn “was”

For he was numbered with us, and received his portion in this ministry.

ἦν ēn “he was”

It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'

ἔστιν estin “is”

For it is written in the book of Psalms, 'Let his habitation be made desolate, Let no one dwell therein,' and, 'Let another take his office.'

ἔστω estō “should there be”

Now when the day of Pentecost had come, they were all with one accord in one place.

ἦσαν ēsan “they were”