Lexicon entry · Greek
G1510εἰμίeimi
to bePart of speech: Greek Verb
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2,412 occurrences in 2,044 verses
With their references and text in Bible in Basic English.
Now Thomas, one of the twelve, named Didymus, was not with them when Jesus came.
ἦν ēn “was”
And after eight days, his disciples were again in the house and Thomas was with them. Though the doors were shut, Jesus came, and taking his place in the middle of them, he said, May peace be with you!
ἦσαν ēsan “were”
A number of other signs Jesus did before his disciples which are not recorded in this book:
ἔστιν estin “are”
But these are recorded, so that you may have faith that Jesus is the Christ, the Son of God, and so that, having this faith you may have life in his name.
ἐστιν estin “is”
Simon Peter, Thomas named Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were all together.
ἦσαν ēsan “They were”
Now very early in the morning Jesus was there by the edge of the sea (though the disciples were not conscious that it was Jesus).
ἐστιν. estin “it is.”
So the disciple who was dear to Jesus said to Peter, It is the Lord! Hearing that it was the Lord, Peter put his coat round him (because he was not clothed) and went into the sea.
ἐστιν. estin “it is.”ἐστιν estin “it is”ἦν ēn “he was”
And the other disciples came in the little boat (they were not far from land, only about two hundred cubits off) pulling the net full of fish.
ἦσαν ēsan “were they”
So Peter went to the boat and came back pulling the net to land, full of great fish, a hundred and fifty-three; and though there was such a number the net was not broken.
ὄντων ontōn “there are”
Jesus said to them, Come and take some food. And all the disciples were in fear of putting the question, Who are you? being conscious that it was the Lord.
εἶ; ei “are?”ἐστιν. estin “it is.”
Truly I say to you, When you were young, you made yourself ready and went wherever you had a desire to go: but when you are old, you will put out your hands and another will make you ready, and you will be taken where you have no desire to go.
ἦς ēs “you were”
Then Peter, turning round, saw the disciple who was dear to Jesus coming after them--the disciple who was resting on his breast at the last meal, and said, Lord, who is it who will be false to you?
ἐστιν estin “is it”
This is the disciple who gives witness about these things and who put them in writing: and we have knowledge that his witness is true.
ἐστιν estin “is”ἐστίν. estin “is.”
And Jesus did such a number of other things that, if every one was recorded, it is my opinion that even the world itself is not great enough for the books there would be.
Ἔστιν Estin “There are”
And he said to them, It is not for you to have knowledge of the time and the order of events which the Father has kept in his control.
ἐστιν estin “it is”
But you will have power, when the Holy Spirit has come on you; and you will be my witnesses in Jerusalem and all Judaea and Samaria, and to the ends of the earth.
ἔσεσθέ esesthe “you will be”
And while they were looking up to heaven with great attention, two men came to them, in white clothing,
ἦσαν ēsan “they were”
Then they went back to Jerusalem from the mountain named Olivet, which is near Jerusalem, a Sabbath day's journey away.
ἐστιν estin “is”
And when they came in, they went up into the room where they were living; Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, the son of Alphaeus, and Simon the Zealot, and Judas, the son of James.
ἦσαν ēsan “they were”
And they all with one mind gave themselves up to prayer, with the women, and Mary the mother of Jesus, and his brothers.
ἦσαν ēsan “were”
And in those days Peter got up among the brothers (there were about one hundred and twenty of them), and said,
ἦν ēn “was”
For he was numbered among us, and had his part in our work.
ἦν ēn “he was”
And this came to the knowledge of all those who were living in Jerusalem, so that the field was named in their language, Akel-dama, or, The field of blood.)
ἔστιν estin “is”
For in the book of Psalms it says, Let his house be waste, and let no man be living in it: and, Let his position be taken by another.
ἔστω estō “should there be”
And when the day of Pentecost was come, they were all together in one place.
ἦσαν ēsan “they were”