G1510–εἰμί–eimi

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

ἦν ēn “was”

And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace [supplied: be] unto you.

ἦσαν ēsan “were”

Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book:

ἔστιν estin “are”

but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.

ἐστιν estin “is”

There was together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the [supplied: sons] of Zebedee, and two other of his disciples.

ἦσαν ēsan “They were”

But when day was now breaking, Jesus stood on the beach: yet the disciples knew not that it was Jesus.

ἐστιν. estin “it is.”

That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea.

ἐστιν. estin “it is.”ἐστιν estin “it is”ἦν ēn “he was”

But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net [supplied: full] of fishes.

ἦσαν ēsan “were they”

Simon Peter therefore went up, and drew the net to land, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent.

ὄντων ontōn “there are”

Jesus saith unto them, Come [supplied: and] break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.

εἶ; ei “are?”ἐστιν. estin “it is.”

Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

ἦς ēs “you were”

Peter, turning about, seeth the disciple whom Jesus loved following; who also leaned back on his breast at the supper, and said, Lord, who is he that betrayeth thee?

ἐστιν estin “is it”

This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true.

ἐστιν estin “is”ἐστίν. estin “is.”

And there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself would not contain the books that should be written.

Ἔστιν Estin “There are”

And he said unto them, It is not for you to know times or seasons, which the Father hath set within His own authority.

ἐστιν estin “it is”

But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth.

ἔσεσθέ esesthe “you will be”

And while they were looking stedfastly into heaven as he went, behold, two men stood by them in white apparel;

ἦσαν ēsan “they were”

Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a Sabbath day's journey off.

ἐστιν estin “is”

And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [supplied: the son] of Alphaeus, and Simon the Zealot, and Judas [supplied: the son] of James.

ἦσαν ēsan “they were”

These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.

ἦσαν ēsan “were”

And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons [supplied: gathered] together, about a hundred and twenty),

ἦν ēn “was”

For he was numbered among us, and received his portion in this ministry.

ἦν ēn “he was”

And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)

ἔστιν estin “is”

For it is written in the book of Psalms, Let his habitation be made desolate, And let no man dwell therein: and, His office let another take.

ἔστω estō “should there be”

And when the day of Pentecost was now come, they were all together in one place.

ἦσαν ēsan “they were”