G1510–εἰμί–eimi

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

ἔστιν estin “is”ἦν ēn “were”ἔστιν estin “is”

Pilate therefore said to him, Art thou a King then? Jesus answered, Thou sayest that I am a King. To this end was I born, and for this cause came I into the world, that I should testify to the truth. Every one that is of the truth heareth my voice.

εἶ ei “are”εἰμι eimi “am”ὢν ōn “is being”

Pilate saith to him, What is truth? And when he had said this, he went out again to the Jews, and saith to them, I find in him no fault.

ἐστιν estin “is”

But ye have a custom that I should release to you one at the passover: will ye therefore that I release to you the King of the Jews?

ἔστιν estin “It is”

Then they all cried again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

ἦν ēn “Was”

And went again into the judgment-hall, and saith to Jesus, Whence art thou? But Jesus gave him no answer.

εἶ ei “are”

Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.

ἦν ēn “it were”

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.

εἶ ei “you are”

And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!

ἦν ēn “It was”ἦν ēn “was”

And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

ἦν ēn “It was”

Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, and Latin.

ἦν ēn “was”ἦν ēn “it was”

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

εἰμι eimi “I am”

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

ἦν ēn “Was”

They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.

ἔσται· estai “it will be;”

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.

ἦν, ēn “was,”ἦν ēn “was”

And he that saw it, testified, and his testimony is true: and he knoweth that he speaketh truth, that ye may believe.

ἐστιν estin “is”

And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus.

ὢν ōn “being”

Then they took the body of Jesus, and wound it in linen cloths, with the spices, as the manner of the Jews is to bury.

ἐστὶν estin “is”

Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid.

Ἦν Ēn “There was”ἦν ēn “was”

There they laid Jesus therefore, because of the Jews' preparation-day, for the sepulcher was nigh at hand.

ἦν ēn “was”

The first day of the week cometh Mary Magdalene early, when it was yet dark, to the sepulcher, and seeth the stone taken away from the sepulcher.

οὔσης ousēs “it being”

And the napkin that was about his head, not lying with the linen cloths, but wrapped together in a place by itself.

ἦν ēn “was”

And when she had thus said, she turned herself about, and saw Jesus standing, and knew not that it was Jesus.

ἐστιν. estin “it is.”

Jesus saith to her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

ἐστιν estin “He is”

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace be to you.

Οὔσης Ousēs “When is being”ἦσαν ēsan “were”