G1510–εἰμί–eimi

Jesus said in answer, My kingdom is not of this world: if my kingdom was of this world, my disciples would have made a good fight to keep me out of the hands of the Jews: but my kingdom is not here.

ἔστιν estin “is”ἦν ēn “were”ἔστιν estin “is”

Then Pilate said to him, Are you then a king? Jesus made answer, You say that I am a king. For this purpose was I given birth, and for this purpose I came into the world, that I might give witness to what is true. Every lover of what is true gives ear to

εἶ ei “are”εἰμι eimi “am”ὢν ōn “is being”

Pilate said to him, True? what is true? Having said this he went out again to the Jews and said to them, I see no wrong in him.

ἐστιν estin “is”

But every year you make a request to me to let a prisoner go free at the Passover. Is it your desire that I let the King of the Jews go free?

ἔστιν estin “It is”

Then again they gave a loud cry, Not this man, but Barabbas. Now Barabbas was an outlaw.

ἦν ēn “Was”

And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.

εἶ ei “are”

Jesus gave this answer: You would have no power at all over me if it was not given to you by God; so that he who gave me up to you has the greater sin.

ἦν ēn “it were”

Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.

εἶ ei “you are”

(It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!

ἦν ēn “It was”ἦν ēn “was”

And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS.

ἦν ēn “It was”

The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.

ἦν ēn “was”ἦν ēn “it was”

Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews.

εἰμι eimi “I am”

And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.

ἦν ēn “Was”

So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they p

ἔσται· estai “it will be;”

Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they migh

ἦν, ēn “was,”ἦν ēn “was”

And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief.

ἐστιν estin “is”

After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body.

ὢν ōn “being”

Then they took the body of Jesus, folding linen about it with the spices, as is the way of the Jews when they put the dead to rest.

ἐστὶν estin “is”

Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.

Ἦν Ēn “There was”ἦν ēn “was”

So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.

ἦν ēn “was”

Now on the first day of the week, very early, while it was still dark, Mary Magdalene came to the place and saw that the stone had been taken away from it.

οὔσης ousēs “it being”

And the cloth, which had been round his head, not with the linen bands but rolled up in a place by itself.

ἦν ēn “was”

And then looking round, she saw Jesus there, but had no idea that it was Jesus.

ἐστιν. estin “it is.”

Jesus said to her, Woman, why are you weeping? who are you looking for? She, taking him for the gardener, said to him, Sir, if you have taken him away from here, say where you have put him and I will take him away.

ἐστιν estin “He is”

At evening on that day, the first day of the week, when, for fear of the Jews, the doors were shut where the disciples were, Jesus came among them and said to them, May peace be with you!

Οὔσης Ousēs “When is being”ἦσαν ēsan “were”