G1510–εἰμί–eimi

And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid?

ἐστιν estin “is”

Who is this mannus sone? And thanne Jhesus seith to hem, Yit a litil liyt is in you; walke ye, the while ye han liyt, that derknessis catche you not; he that wandrith in derknessis, woot nere whidur he goith.

ἐστιν. estin “is.”

And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke.

ἐστιν. estin “is.”

And aftirward he putte watir in to a basyn, and biganne to waische the disciplis feet, and to wipe with the lynnen cloth, with which he was gird.

ἦν ēn “He was”

Jhesus seide to hym, He that is waischun, hath no nede but that he waische the feet, but he is al clene; and ye ben clene, but not alle.

ἔστιν estin “is”ἐστε este “are”

For he wiste, who `was he that schulde bitraye hym; therfor he seide, Ye ben not alle clene.

ἐστε. este “you are.”

Ye clepen me maistir and lord, and ye seien wel; for Y am.

εἰμὶ eimi “I am”

Treuli, treuli, Y seie to you, the seruaunt is not grettere than his lord, nether an apostle is grettere than he that sente hym.

ἔστιν estin “is”

If ye witen these thingis, ye schulen be blessid, if ye doen hem.

ἐστε este “are you”

Treuly, Y seie to you bifor it be don, that whanne it is don, ye bileue that Y am.

εἰμι. eimi “am [He].”

And so oon of hise disciplis was restynge in the bosum of Jhesu, whom Jhesu louede.

Ἦν Ēn “There was”

Therfor Symount Petre bikeneth to hym, `and seith to hym, Who is it, of whom he seith?

εἴη eiē “it would be”

And so whanne he hadde restid ayen on the brest of Jhesu, he seith to hym, Lord, who is it?

ἐστιν; estin “is it?”

Jhesus answerde, He it is, to whom Y schal areche a sop of breed. And whanne he hadde wet breed, he yaf to Judas of Symount Scarioth.

ἐστιν estin “it is”

Therfor whanne he hadde takun the mussel, he wente out anoon; and it was nyyt.

ἦν ēn “it was”

Litle sones, yit a litil Y am with you; ye schulen seke me, and, as Y seide to the Jewis, Whidur Y go, ye moun not come; and to you Y seie now.

εἰμι. eimi “I am.”

In this thing alle men schulen knowe, that ye ben my disciplis, if ye han loue togidere.

ἐστε, este “you are,”

In the hous of my fadir ben many dwellyngis; if ony thing lesse, Y hadde seid to you, for Y go to make redi to you a place.

εἰσιν· eisin “there are —”

And if Y go, and make redi to you a place, eftsoones Y come, and Y schal take you to my silf, that where Y am, ye be.

εἰμὶ eimi “am”ἦτε. ēte “may be.”

Jhesus seith to hym, Y am weie, treuthe, and lijf; no man cometh to the fadir, but bi me.

εἰμι eimi “am”

Jhesus seith to hym, So long tyme Y am with you, and `han ye not knowun me? Filip, he that seeth me, seeth also the fadir. Hou seist thou, schewe to vs the fadir?

εἰμι, eimi “am I,”

Bileuest thou not, that Y am in the fadir, and the fadir is in me? The wordis that Y speke to you, Y speke not of my silf; but the fadir hym silf dwellynge in me, doith the werkis.

ἐστιν; estin “is?”

And Y schal preye the fadir, and he schal yyue to you another coumfortour,

ᾖ, ē “He may be”

the spirit of treuthe, to dwelle with you with outen ende; which spirit the world may not take, for it seeth hym not, nether knowith hym. But ye schulen knowe hym, for he schal dwelle with you, and he schal be in you.

ἔσται. estai “He will be.”

He that hath my comaundementis, and kepith hem, he it is that loueth me; and he that loueth me, schal be loued of my fadir, and Y schal loue hym, and Y schal schewe to hym my silf.

ἐστιν estin “is”