G1510–εἰμί–eimi

It bihoueth me to worche the werkis of hym that sente me, as longe as the dai is; the nyyt schal come, whanne no man may worche.

ἐστίν· estin “it is;”

As longe as Y am in the world, Y am the liyt of the world.

ὦ, ō “I may be,”εἰμι eimi “I am”

And so neiyboris, and thei that hadden seyn him bifor, for he was a beggere, seiden, Whether this is not he, that sat, and beggide?

ἦν, ēn “he was,”ἐστιν estin “is”

Othere men seiden, That this it is; othere men seyden, Nai, but he is lijc hym.

ἐστιν, estin “it is,”ἐστιν. estin “he is.”εἰμι. eimi “am [he].”

And thei seiden to hym, Where is he? He seide, Y woot not.

ἐστιν estin “is”

And it was sabat, whanne Jhesus made cley, and openyde hise iyen.

ἦν ēn “Was”

Therfor summe of the Fariseis seiden, This man is not of God, that kepith not the sabat. Othere men seiden, Hou may a synful man do these signes. And strijf was among hem.

ἔστιν estin “is”ἦν ēn “there was”

Therfor thei seien eftsoone to the blynd man, What seist thou of hym, that openyde thin iyen? And he seide, That he is a prophete.

ἐστίν. estin “He is.”

Therfor Jewis bileueden not of hym, that he was blynd, and hadde seyn, til thei clepiden his fadir and modir, that hadde seyn.

ἦν ēn “he was being”

And thei axiden hem, and seiden, Is this youre sone, which ye seien was borun blynd? hou thanne seeth he now?

ἐστιν estin “is”

His fadir and modir answeriden to hem, and seiden, We witen, that this is oure sone, and that he was borun blynd;

ἐστιν estin “is”

Therfor eftsoone thei clepiden the man, that was blynd, and seiden to hym, Yyue thou glorie to God; we witen, that this man is a synnere.

ἦν ēn “were”ἐστιν. estin “is.”

Thanne he seide, If he is a synnere, Y woot neuer; o thing Y woot, that whanne Y was blynd, now Y se.

ἐστιν estin “He is”ὢν ōn “being”

Therfor thei cursiden hym, and seiden, Be thou his disciple; we ben disciplis of Moises.

εἶ ei “are”ἐσμὲν esmen “are”

We witen, that God spak to Moises; but we knowen not this, of whennus he is.

ἐστίν. estin “is.”

Thilke man answeride, and seide to hem, For in this is a wondurful thing, that ye witen not, of whennus he is, and he hath openyd myn iyen.

ἐστιν estin “is”ἐστίν, estin “He is,”

And we witen, that God herith not synful men, but if ony `man is worschypere of God, and doith his wille, he herith hym.

ᾖ ē “shall be”

he myyt not do ony thing.

ἦν ēn “were”

He answerde, and seide, Lord, who is he, that Y bileue in hym?

ἐστιν, estin “is He,”

And Jhesus seide to hym, And thou hast seyn him, and he it is, that spekith with thee.

ἐστιν. estin “is.”

And summe of the Faryseis herden, that weren with hym, and thei seiden to hym, Whether we ben blynde?

ὄντες ontes “being”ἐσμεν; esmen “are?”

Jhesus seide to hem, If ye weren blynde, ye schulden not haue synne; but now ye seien, That we seen, youre synne dwellith stille.

ἦτε, ēte “you were,”

Treuli, treuli, Y seie to you, he that cometh not in by the dore in to the foold of scheep, but stieth bi another weie, is a nyyt theef and a dai theef.

ἐστὶν estin “is”

But he that entrith bi the dore, is the scheepherde of the scheep.

ἐστιν estin “is”

Jhesus seide to hem this prouerbe; but thei knewen not what he spak to hem.

ἦν ēn “it was”