G1510–εἰμί–eimi

Therfor the Jewis souyten hym in the feeste dai, and seiden, Where is he?

ἐστιν estin “is”

And myche grutchyng was of hym among the puple. For summe seiden, That he is good; and othere seiden, Nai, but he disceyueth the puple;

ἦν ēn “there was”ἐστιν, estin “He is,”

Jhesus answerde to hem, and seide, My doctryne is not myn, but his that sente me.

ἔστιν estin “is”

If ony man wole do his wille, he schal knowe of the techyng, whethir it be of God, or Y speke of my silf.

ἐστιν estin “it is”

He that spekith of hym silf, sekith his owne glorie; but he that sekith the glorie of hym that sente hym, is sothefast, and vnriytwisnesse is not in hym.

ἐστιν, estin “is,”ἔστιν. estin “is.”

Therfor Moises yaf to you circumcisioun; not for it is of Moyses, but of the fadris; and in the sabat ye circumciden a man.

ἐστὶν estin “it is”

Therfor summe of Jerusalem seiden, Whethir this is not he, whom the Jewis seken to sle?

ἐστιν estin “is he”

and lo! he spekith opynli, and thei seien no thing to hym. Whether the princes knewen verili, that this is Crist?

ἐστιν estin “is”

But we knowun this man, of whennus he is; but whanne Crist schal come, no man woot of whennus he is.

ἐστίν· estin “He is;”ἐστίν. estin “He is.”

Therfor Jhesus criede in the temple `techynge, and seide, Ye knowen me, and `ye knowen of whennus Y am; and Y cam not of my silf, but he is trewe that sente me, whom ye knowen not.

εἰμί· eimi “I am;”ἔστιν estin “is”

Y knowe hym, and if Y seie that Y knowe hym not, Y schal be lijk to you, a liere; but Y knowe hym, for of hym Y am, and he sente me.

εἰμι, eimi “I am,”

Therfor Jhesus seide to hem, Yit a litil tyme Y am with you, and Y go to the fadir, that sente me.

εἰμι eimi “I am”

Ye schulen seke me, and ye schulen not fynde; and where Y am, ye may not come.

εἰμὶ eimi “am”

What is this word, which he seide, Ye schulen seke me, and ye schulen not fynde; and where Y am, ye moun not come?

ἐστιν estin “is”εἰμὶ eimi “am”

But he seide this thing of the Spirit, whom men that bileueden in hym schulden take; for the Spirit was not yit youun, for Jhesus was not yit glorified.

ἦν ēn “was”

Therfor of that cumpanye, whanne thei hadden herd these wordis of hym, thei seiden, This is verili a prophete.

ἐστιν estin “is”

Othere seiden, This is Crist. `But summe seiden, Whether Crist cometh fro Galilee?

ἐστιν estin “is”

Whether the scripture seith not, that of the seed of Dauid, and of the castel of Bethleem, where Dauid was, Crist cometh?

ἦν ēn “was”

But this puple, that knowith not the lawe, ben cursid.

εἰσιν. eisin “are.”

Nychodeme seith to hem, he that cam to hym bi nyyt, that was oon of hem, Whethir oure lawe demith a man,

ὢν ōn “being”

Thei answeriden, and seiden to hym, Whether thou art a man of Galilee also? Seke thou scripturis, and se thou, that a prophete risith not of Galilee.

εἶ; ei “are?”

And Jhesus reiside hym silf, and seide to hir, Womman, where ben thei that accusiden thee? no man hath dampned thee.

εἰσιν eisin “are they”

Therfor eft Jhesus spak to hem, and seide, Y am the liyt of the world; he that sueth me, walkith not in derknessis, but schal haue the liyt of lijf.

εἰμι eimi “am”

Therfor the Fariseis seiden, Thou berist witnessyng of thi silf; thi witnessyng is not trewe.

ἔστιν estin “is”

Jhesus answerde, and seide to hem, And if Y bere witnessyng of my silf, my witnessyng is trewe; for Y woot fro whennus Y cam, and whidur Y go.

ἐστιν estin “is”