G1510–εἰμί–eimi

But Jhesus clepide togider hem, and seide, Suffre ye children to come to me, and nyle ye forbede hem, for of siche is the kyngdom of heuenes.

ἐστὶν estin “is”

Whanne these thingis weren herd, he was soreful, for he was ful ryche.

ἦν ēn “he was”

for it is liyter a camel to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.

ἐστιν estin “it is”

And he seide to hem, Tho thingis that ben impossible anentis men, ben possible anentis God.

ἐστιν. estin “are.”

And he seide to hym, Treuli Y seie to you, there is no man that schal forsake hous, or fadir, modir, or britheren, or wijf, or children, or feeldis, for the rewme of God,

ἐστιν estin “there is”

And thei vndurstoden no thing of these; and this word was hid fro hem, and thei vndurstoden not tho thingis that weren seid.

ἦν ēn “was”

And whanne he herde the puple passynge, he axide, what this was.

εἴη eiē “would be”

And lo! a man, Sache bi name, and this was a prince of pupplicans, and he was riche.

ἦν ēn “was”ἦν ēn “was”

And he souyte to se Jhesu, who he was, and he myyte not, for the puple, for he was litil in stature.

ἐστιν estin “He is”ἦν. ēn “he was.”

Jhesus seith to hym, For to dai heelthe is maad to this hous, for that he is Abrahams sone;

ἐστιν· estin “is;”

He seide to hym, Wel be, thou good seruaunt; for in litil thing thou hast be trewe, thou schalt be hauynge power on ten citees.

ἴσθι isthi “do be”

For Y dredde thee, for thou art `a sterne man; thou takist awey that that thou settidist not, and thou repist that that thou hast not sowun.

εἶ· ei “you are;”

He seith to hym, Wickid seruaunt, of thi mouth Y deme thee. Wistist thou, that Y am `a sterne man, takynge awei that thing that Y settide not, and repyng ethat thing that Y sewe not?

εἰμι eimi “am”

and seide to hem, It is writun, That myn hous is an hous of preyer, but ye han maad it a den of theues.

ἔσται estai “will be”

And he was techynge euerydai in the temple. And the princis of prestis, and the scribis, and the princis of the puple souyten to lese hym;

ἦν ēn “He was”

and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?

ἐστιν estin “is”

Was the baptym of Joon of heuene, or of men?

ἦν ēn “was it”

and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.

ἐστιν estin “they are”

And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.

ἐστιν estin “is”

But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?

ἐστιν estin “is”

and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.

ᾖ, ē “shall be,”

And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;

ἦσαν· ēsan “there were;”

nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.

εἰσιν, eisin “they are,”εἰσιν eisin “they are”ὄντες. ontes “being.”

And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.

ἔστιν estin “He is”

Therfor Dauid clepith hym lord, and hou is he his sone?

ἐστιν; estin “is He?”