G1510–εἰμί–eimi

But Jesus calling them to [supplied: him] said, Suffer little children to come to me, and do not forbid them, for of such is the kingdom of God.

ἐστὶν estin “is”

But when he heard this he became very sorrowful, for he was very rich.

ἦν ēn “he was”

for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God.

ἐστιν estin “it is”

But he said, The things that are impossible with men are possible with God.

ἐστιν. estin “are.”

And he said to them, Verily I say to you, There is no one who has left home, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

ἐστιν estin “there is”

And they understood nothing of these things. And this word was hidden from them, and they did not know what was said.

ἦν ēn “was”

And when he heard the crowd passing, he inquired what this might be.

εἴη eiē “would be”

And behold, [supplied: there was] a man by name called Zacchaeus, and he was chief tax-gatherer, and he was rich.

ἦν ēn “was”ἦν ēn “was”

And he sought to see Jesus who he was: and he could not for the crowd, because he was little in stature.

ἐστιν estin “He is”ἦν. ēn “he was.”

And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham;

ἐστιν· estin “is;”

And he said to him, Well [supplied: done], thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities.

ἴσθι isthi “do be”

For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed.

εἶ· ei “you are;”

He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that *I* am a harsh man, taking up what I have not laid down and reaping what I have not sowed.

εἰμι eimi “am”

saying to them, It is written, My house is a house of prayer, but *ye* have made it a den of robbers.

ἔσται estai “will be”

And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him,

ἦν ēn “He was”

and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority?

ἐστιν estin “is”

The baptism of John, was it of heaven or of men?

ἦν ēn “was it”

but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.

ἐστιν estin “they are”

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [supplied: come,] let us kill him, that the inheritance may become ours.

ἐστιν estin “is”

But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?

ἐστιν estin “is”

demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.

ᾖ, ē “shall be,”

There were then seven brethren: and the first, having taken a wife, died childless;

ἦσαν· ēsan “there were;”

for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.

εἰσιν, eisin “they are,”εἰσιν eisin “they are”ὄντες. ontes “being.”

but he is not God of [supplied: the] dead but of [supplied: the] living; for all live for him.

ἔστιν estin “He is”

David therefore calls him Lord, and how is he his son?

ἐστιν; estin “is He?”