G1510–εἰμί–eimi

Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day."

εἰσὶν eisin “there are”

And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?"

οὖσαν ousan “being”

This prompted Him to say, "What is the Kingdom of God like? and to what shall I compare it?

ἐστὶν estin “is”

It is like a mustard seed which a man drops into the soil in his garden, and it grows and becomes a tree in whose branches the birds roost."

ἐστὶν estin “it is”

It is like yeast which a woman takes and buries in a bushel of flour, to work there till the whole is leavened."

ἐστὶν estin “it is”

As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, "`Sir, open the door for us' --"`I do not know you,' He answers; `you are no friends of mine.'

ἐστέ· este “are;”

"But He will reply, "`I tell you that you are no friends of mine. Begone from me, all of you, wrongdoers that you are.'

ἐστέ, este “you are,”

"There will be the weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the Prophets in the Kingdom of God, and yourselves being driven far away.

ἔσται estai “will be”

And I tell you that some now last will then be first, and some now first will then be last."

εἰσὶν eisin “there are”ἔσονται esontai “will be”εἰσὶν eisin “there are”ἔσονται esontai “will be”

One day--it was a Sabbath--He was taking a meal at the house of one of the Rulers of the Pharisee party, while they were closely watching Him.

ἦσαν ēsan “were”

In front of Him was a man suffering from dropsy.

ἦν ēn “there was”

"When any one invites you to a wedding banquet, do not take the best seat, lest perhaps some more honoured guest than you may have been asked,

ᾖ ē “may have been”

On the contrary, when you are invited go and take the lowest place, that when your host comes round he may say to you, `My friend, come up higher.' This will be doing you honour in the presence of all the other guests.

ἔσται estai “will be”

and you will be blessed, because they have no means of requiting you, but there will be requital for you at the Resurrection of the righteous."

ἔσῃ, esē “you will be,”

At dinner-time he sent his servant to announce to those who had been invited, "`Come, for things are now ready.'

ἐστιν estin “[it] is”

"Soon the servant reported the result, saying, "`Sir, what you ordered is done, and there is room still.'

ἐστίν. estin “there is.”

For I tell you that not one of those who were invited shall taste my dinner.'"

εἰσιν eisin “are”

Or what king, marching to encounter another king in war, does not first sit down and deliberate whether he is able with ten thousand men to meet the one who is advancing against him with twenty thousand?

ἐστιν estin “he is”

If not, while the other is still a long way off, he sends messengers and sues for peace.

ὄντος ontos “being”

Neither for land nor dunghill is it of any use; they throw it away. Listen, every one who has ears to listen with!"

ἐστιν· estin “is it;”

Now the tax-gatherers and the notorious sinners were everywhere in the habit of coming close to Him to listen to Him;

Ἦσαν Ēsan “Were”

I tell you that in the same way there will be rejoicing in Heaven over one repentant sinner--more rejoicing than over ninety-nine blameless persons who have no need of repentance.

ἔσται estai “there will be”

I no longer deserve to be called a son of yours: treat me as one of your hired men.'

εἰμὶ eimi “am I”

"`Father,' cried the son, `I have sinned against Heaven and before you: no longer do I deserve to be called a son of yours.'

εἰμὶ eimi “am I”

for my son here was dead and has come to life again: he was lost and has been found.' "And they began to be merry.

ἦν ēn “was”ἦν ēn “he was”